By what chains, or indeed infinitely10 complected tissues, of Meditation11 this grand Theorem is here unfolded, and innumerable practical Corollaries are drawn12 therefrom, it were perhaps a mad ambition to attempt exhibiting. Our Professor’s method is not, in any case, that of common school Logic13, where the truths all stand in a row, each holding by the skirts of the other; but at best that of practical Reason’ proceeding14 by large Intuition over whole systematic15 groups and kingdoms; whereby, we might say, a noble complexity16, almost like that of Nature, reigns17 in his Philosophy, or spiritual Picture of Nature: a mighty18 maze19, yet, as faith whispers, not without a plan. Nay20 we complained above, that a certain ignoble21 complexity, what we must call mere confusion, was also discernible. Often, also, we have to exclaim: Would to Heaven those same Biographical Documents were come! For it seems as if the demonstration22 lay much in the Author’s individuality; as if it were not Argument that had taught him, but Experience. At present it is only in local glimpses, and by significant fragments, picked often at wide-enough intervals23 from the original Volume, and carefully collated24, that we can hope to impart some outline or foreshadow of this Doctrine25. Readers of any intelligence are once more invited to favor us with their most concentrated attention: let these, after intense consideration, and not till then, pronounce, Whether on the utmost verge26 of our actual horizon there is not a looming27 as of Land; a promise of new Fortunate Islands, perhaps whole undiscovered Americas, for such as have canvas to sail thither29? — As exordium to the whole, stand here the following long citation:—
“With men of a speculative turn,” writes Teufelsdrockh, “there come seasons, meditative30, sweet, yet awful hours, when in wonder and fear you ask yourself that unanswerable question: Who am I; the thing that can say ‘I’ (das Wesen das sich ICH nennt)? The world, with its loud trafficking, retires into the distance; and, through the paper-hangings, and stonewalls, and thick-plied tissues of Commerce and Polity, and all the living and lifeless integuments (of Society and a Body), wherewith your Existence sits surrounded, — the sight reaches forth31 into the void Deep, and you are alone with the Universe, and silently commune with it, as one mysterious Presence with another.
“Who am I; what is this ME? A Voice, a Motion, an Appearance; — some embodied32, visualized33 Idea in the Eternal Mind? Cogito, ergo sum. Alas34, poor Cogitator35, this takes us but a little way. Sure enough, I am; and lately was not: but Whence? How? Whereto? The answer lies around, written in all colors and motions, uttered in all tones of jubilee36 and wail37, in thousand-figured, thousand-voiced, harmonious38 Nature: but where is the cunning eye and ear to whom that God-written Apocalypse will yield articulate meaning? We sit as in a boundless39 Phantasmagoria and Dream-grotto; boundless, for the faintest star, the remotest century, lies not even nearer the verge thereof: sounds and many-colored visions flit round our sense; but Him, the Unslumbering, whose work both Dream and Dreamer are, we see not; except in rare half-waking moments, suspect not. Creation, says one, lies before us, like a glorious Rainbow; but the Sun that made it lies behind us, hidden from us. Then, in that strange Dream, how we clutch at shadows as if they were substances; and sleep deepest while fancying ourselves most awake! Which of your Philosophical Systems is other than a dream-theorem; a net quotient, confidently given out, where divisor and dividend40 are both unknown? What are all your national Wars, with their Moscow Retreats, and sanguinary hate-filled Revolutions, but the Somnambulism of uneasy Sleepers41? This Dreaming, this Somnambulism is what we on Earth call Life; wherein the most indeed undoubtingly wander, as if they knew right hand from left; yet they only are wise who know that they know nothing.
“Pity that all Metaphysics had hitherto proved so inexpressibly unproductive! The secret of Man’s Being is still like the Sphinx’s secret: a riddle42 that he cannot rede; and for ignorance of which he suffers death, the worst death, a spiritual. What are your Axioms, and Categories, and Systems, and Aphorisms43? Words, words. High Air-castles are cunningly built of Words, the Words well bedded also in good Logic-mortar; wherein, however, no Knowledge will come to lodge44. The whole is greater than the part: how exceedingly true! Nature abhors45 a vacuum: how exceedingly false and calumnious46! Again, Nothing can act but where it is: with all my heart; only, WHERE is it? Be not the slave of Words: is not the Distant, the Dead, while I love it, and long for it, and mourn for it, Here, in the genuine sense, as truly as the floor I stand on? But that same WHERE, with its brother WHEN, are from the first the master-colors of our Dream-grotto; say rather, the Canvas (the warp47 and woof thereof) whereon all our Dreams and Life-visions are painted. Nevertheless, has not a deeper meditation taught certain of every climate and age, that the WHERE and WHEN, so mysteriously inseparable from all our thoughts, are but superficial terrestrial adhesions to thought; that the Seer may discern them where they mount up out of the celestial48 EVERYWHERE and FOREVER: have not all nations conceived their God as Omnipresent and Eternal; as existing in a universal HERE, an everlasting49 Now? Think well, thou too wilt50 find that Space is but a mode of our human Sense, so likewise Time; there is no Space and no Time: WE are — we know not what; — light-sparkles floating in the ether of Deity51!
“So that this so solid-seeming World, after all, were but an air-image, our ME the only reality: and Nature, with its thousand-fold production and destruction, but the reflex of our own inward Force, the ‘phantasy of our Dream;’ or what the Earth–Spirit in Faust names it, the living visible Garment of God:—
“‘In Being’s floods, in Action’s storm,
I walk and work, above, beneath,
Work and weave in endless motion!
Birth and Death,
An infinite ocean;
A seizing and giving
The fire of Living:
’Tis thus at the roaring Loom28 of Time I ply52,
And weave for God the Garment thou seest Him by.’
Of twenty millions that have read and spouted53 this thunder-speech of the Erdgeist, are there yet twenty units of us that have learned the meaning thereof?
“It was in some such mood, when wearied and fordone with these high speculations54, that I first came upon the question of Clothes. Strange enough, it strikes me, is this same fact of there being Tailors and Tailored. The Horse I ride has his own whole fell: strip him of the girths and flaps and extraneous55 tags I have fastened round him, and the noble creature is his own sempster and weaver56 and spinner; nay his own boot-maker, jeweller, and man-milliner; he bounds free through the valleys, with a perennial57 rain-proof court-suit on his body; wherein warmth and easiness of fit have reached perfection; nay, the graces also have been considered, and frills and fringes, with gay variety of color, featly appended, and ever in the right place, are not wanting. While I— good Heaven! — have thatched myself over with the dead fleeces of sheep, the bark of vegetables, the entrails of worms, the hides of oxen or seals, the felt of furred beasts; and walk abroad a moving Rag-screen, overheaped with shreds59 and tatters raked from the Charnel-house of Nature, where they would have rotted, to rot on me more slowly! Day after day, I must thatch58 myself anew; day after day, this despicable thatch must lose some film of its thickness; some film of it, frayed60 away by tear and wear, must be brushed off into the Ashpit, into the Laystall; till by degrees the whole has been brushed thither, and I, the dust-making, patent Rat-grinder, get new material to grind down. O subter-brutish! vile61! most vile! For have not I too a compact all-enclosing Skin, whiter or dingier62? Am I a botched mass of tailors’ and cobblers’ shreds, then; or a tightly articulated, homogeneous little Figure, automatic, nay alive?
“Strange enough how creatures of the human-kind shut their eyes to plainest facts; and by the mere inertia63 of Oblivion and Stupidity, live at ease in the midst of Wonders and Terrors. But indeed man is, and was always, a blockhead and dullard; much readier to feel and digest, than to think and consider. Prejudice, which he pretends to hate, is his absolute lawgiver; mere use-and-wont everywhere leads him by the nose; thus let but a Rising of the Sun, let but a Creation of the World happen twice, and it ceases to be marvellous, to be noteworthy, or noticeable. Perhaps not once in a lifetime does it occur to your ordinary biped, of any country or generation, be he gold-mantled Prince or russet-jerkined Peasant, that his Vestments and his Self are not one and indivisible; that he is naked, without vestments, till he buy or steal such, and by forethought sew and button them.
“For my own part, these considerations, of our Clothes-thatch, and how, reaching inwards even to our heart of hearts, it tailorizes and demoralizes us, fill me with a certain horror at myself and mankind; almost as one feels at those Dutch Cows, which, during the wet season, you see grazing deliberately64 with jackets and petticoats (of striped sacking), in the meadows of Gouda. Nevertheless there is something great in the moment when a man first strips himself of adventitious65 wrappages; and sees indeed that he is naked, and, as Swift has it, ‘a forked straddling animal with bandy legs;’ yet also a Spirit, and unutterable Mystery of Mysteries.”
点击收听单词发音
1 mere | |
adj.纯粹的;仅仅,只不过 | |
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2 speculative | |
adj.思索性的,暝想性的,推理的 | |
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3 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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4 chaos | |
n.混乱,无秩序 | |
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5 engulf | |
vt.吞没,吞食 | |
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6 expound | |
v.详述;解释;阐述 | |
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7 mantle | |
n.斗篷,覆罩之物,罩子;v.罩住,覆盖,脸红 | |
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8 inane | |
adj.空虚的,愚蠢的,空洞的 | |
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9 limbos | |
n.无着落( limbo的名词复数 );悬而未决;林波舞(西印度群岛的一种舞);处于不稳定(或中间过渡)状态 | |
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10 infinitely | |
adv.无限地,无穷地 | |
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11 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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12 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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13 logic | |
n.逻辑(学);逻辑性 | |
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14 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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15 systematic | |
adj.有系统的,有计划的,有方法的 | |
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16 complexity | |
n.复杂(性),复杂的事物 | |
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17 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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18 mighty | |
adj.强有力的;巨大的 | |
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19 maze | |
n.迷宫,八阵图,混乱,迷惑 | |
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20 nay | |
adv.不;n.反对票,投反对票者 | |
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21 ignoble | |
adj.不光彩的,卑鄙的;可耻的 | |
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22 demonstration | |
n.表明,示范,论证,示威 | |
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23 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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24 collated | |
v.校对( collate的过去式和过去分词 );整理;核对;整理(文件或书等) | |
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25 doctrine | |
n.教义;主义;学说 | |
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26 verge | |
n.边,边缘;v.接近,濒临 | |
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27 looming | |
n.上现蜃景(光通过低层大气发生异常折射形成的一种海市蜃楼)v.隐约出现,阴森地逼近( loom的现在分词 );隐约出现,阴森地逼近 | |
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28 loom | |
n.织布机,织机;v.隐现,(危险、忧虑等)迫近 | |
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29 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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30 meditative | |
adj.沉思的,冥想的 | |
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31 forth | |
adv.向前;向外,往外 | |
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32 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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33 visualized | |
直观的,直视的 | |
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34 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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35 cogitator | |
n.深思熟虑的人 | |
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36 jubilee | |
n.周年纪念;欢乐 | |
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37 wail | |
vt./vi.大声哀号,恸哭;呼啸,尖啸 | |
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38 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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39 boundless | |
adj.无限的;无边无际的;巨大的 | |
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40 dividend | |
n.红利,股息;回报,效益 | |
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41 sleepers | |
n.卧铺(通常以复数形式出现);卧车( sleeper的名词复数 );轨枕;睡觉(呈某种状态)的人;小耳环 | |
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42 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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43 aphorisms | |
格言,警句( aphorism的名词复数 ) | |
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44 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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45 abhors | |
v.憎恶( abhor的第三人称单数 );(厌恶地)回避;拒绝;淘汰 | |
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46 calumnious | |
adj.毁谤的,中伤的 | |
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47 warp | |
vt.弄歪,使翘曲,使不正常,歪曲,使有偏见 | |
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48 celestial | |
adj.天体的;天上的 | |
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49 everlasting | |
adj.永恒的,持久的,无止境的 | |
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50 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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51 deity | |
n.神,神性;被奉若神明的人(或物) | |
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52 ply | |
v.(搬运工等)等候顾客,弯曲 | |
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53 spouted | |
adj.装有嘴的v.(指液体)喷出( spout的过去式和过去分词 );滔滔不绝地讲;喋喋不休地说;喷水 | |
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54 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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55 extraneous | |
adj.体外的;外来的;外部的 | |
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56 weaver | |
n.织布工;编织者 | |
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57 perennial | |
adj.终年的;长久的 | |
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58 thatch | |
vt.用茅草覆盖…的顶部;n.茅草(屋) | |
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59 shreds | |
v.撕碎,切碎( shred的第三人称单数 );用撕毁机撕毁(文件) | |
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60 frayed | |
adj.磨损的v.(使布、绳等)磨损,磨破( fray的过去式和过去分词 ) | |
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61 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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62 dingier | |
adj.暗淡的,乏味的( dingy的比较级 );肮脏的 | |
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63 inertia | |
adj.惰性,惯性,懒惰,迟钝 | |
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64 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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65 adventitious | |
adj.偶然的 | |
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