Of love there are three kinds — love of beauty, the love which denies itself, and practical love.
Of the desire of a young man for a young woman, as well as of the reverse instance, I am not now speaking, for of such tendresses I am wary4, seeing that I have been too unhappy in my life to have been able ever to see in such affection a single spark of truth, but rather a lying pretence5 in which sensuality, connubial6 relations, money, and the wish to bind7 hands or to unloose them have rendered feeling such a complex affair as to defy analysis. Rather am I speaking of that love for a human being which, according to the spiritual strength of its possessor, concentrates itself either upon a single individual, upon a few, or upon many — of love for a mother, a father, a brother, little children, a friend, a compatriot — of love, in short, for one’s neighbour.
Love of beauty consists in a love of the sense of beauty and of its expression. People who thus love conceive the object of their affection to be desirable only in so far as it arouses in them that pleasurable sensation of which the consciousness and the expression soothes8 the senses. They change the object of their love frequently, since their principal aim consists in ensuring that the voluptuous9 feeling of their adoration10 shall be constantly titillated11. To preserve in themselves this sensuous12 condition, they talk unceasingly, and in the most elegant terms, on the subject of the love which they feel, not only for its immediate13 object, but also for objects upon which it does not touch at all. This country of ours contains many such individuals — individuals of that well-known class who, cultivating “the beautiful,” not only discourse15 of their cult14 to all and sundry16, but speak of it pre-eminently in FRENCH. It may seem a strange and ridiculous thing to say, but I am convinced that among us we have had in the past, and still have, a large section of society — notably17 women — whose love for their friends, husbands, or children would expire to-morrow if they were debarred from dilating18 upon it in the tongue of France!
Love of the second kind — renunciatory love — consists in a yearning19 to undergo self-sacrifice for the object beloved, regardless of any consideration whether such self-sacrifice will benefit or injure the object in question. “There is no evil which I would not endure to show both the world and him or her whom I adore my devotion.” There we have the formula of this kind of love. People who thus love never look for reciprocity of affection, since it is a finer thing to sacrifice yourself for one who does not comprehend you. Also, they are always painfully eager to exaggerate the merits of their sacrifice; usually constant in their love, for the reason that they would find it hard to forego the kudos20 of the deprivations21 which they endure for the object beloved; always ready to die, to prove to him or to her the entirety of their devotion; but sparing of such small daily proofs of their love as call for no special effort of self- immolation22. They do not much care whether you eat well, sleep well, keep your spirits up, or enjoy good health, nor do they ever do anything to obtain for you those blessings23 if they have it in their power; but, should you be confronting a bullet, or have fallen into the water, or stand in danger of being burnt, or have had your heart broken in a love affair — well, for all these things they are prepared if the occasion should arise. Moreover, people addicted24 to love of such a self-sacrificing order are invariably proud of their love, exacting25, jealous, distrustful, and — strange to tell — anxious that the object of their adoration should incur26 perils27 (so that they may save it from calamity28, and console it thereafter) and even be vicious (so that they may purge29 it of its vice30).
Suppose, now, that you are living in the country with a wife who loves you in this self-sacrificing manner. You may be healthy and contented31, and have occupations which interest you, while, on the other hand, your wife may be too weak to superintend the household work (which, in consequence, will be left to the servants), or to look after the children (who, in consequence, will be left to the nurses), or to put her heart into any work whatsoever32: and all because she loves nobody and nothing but yourself. She may be patently ill, yet she will say not a word to you about it, for fear of distressing34 you. She may be patently ennuyee, yet for your sake she will be prepared to be so for the rest of her life. She may be patently depressed35 because you stick so persistently36 to your occupations (whether sport, books, farming, state service, or anything else) and see clearly that they are doing you harm; yet, for all that, she will keep silence, and suffer it to be so. Yet, should you but fall sick — and, despite her own ailments37 and your prayers that she will not distress33 herself in vain, your loving wife will remain sitting inseparably by your bedside. Every moment you will feel her sympathetic gaze resting upon you and, as it were, saying: “There! I told you so, but it is all one to me, and I shall not leave you.” In the morning you maybe a little better, and move into another room. The room, however, will be insufficiently38 warmed or set in order; the soup which alone you feel you could eat will not have been cooked; nor will any medicine have been sent for. Yet, though worn out with night watching, your loving wife will continue to regard you with an expression of sympathy, to walk about on tiptoe, and to whisper unaccustomed and obscure orders to the servants. You may wish to be read to — and your loving wife will tell you with a sigh that she feels sure you will be unable to hear her reading, and only grow angry at her awkwardness in doing it; wherefore you had better not be read to at all. You may wish to walk about the room — and she will tell you that it would be far better for you not to do so. You may wish to talk with some friends who have called — and she will tell you that talking is not good for you. At nightfall the fever may come upon you again, and you may wish to be left alone whereupon your loving wife, though wasted, pale, and full of yawns, will go on sitting in a chair opposite you, as dusk falls, until her very slightest movement, her very slightest sound, rouses you to feelings of anger and impatience39. You may have a servant who has lived with you for twenty years, and to whom you are attached, and who would tend you well and to your satisfaction during the night, for the reason that he has been asleep all day and is, moreover, paid a salary for his services; yet your wife will not suffer him to wait upon you. No; everything she must do herself with her weak, unaccustomed fingers (of which you follow the movements with suppressed irritation40 as those pale members do their best to uncork a medicine bottle, to snuff a candle, to pour out physic, or to touch you in a squeamish sort of way). If you are an impatient, hasty sort of man, and beg of her to leave the room, you will hear by the vexed41, distressed42 sounds which come from her that she is humbly43 sobbing44 and weeping behind the door, and whispering foolishness of some kind to the servant. Finally if you do not die, your loving wife — who has not slept during the whole three weeks of your illness (a fact of which she will constantly remind you)— will fall ill in her turn, waste away, suffer much, and become even more incapable45 of any useful pursuit than she was before; while by the time that you have regained46 your normal state of health she will express to you her self-sacrificing affection only by shedding around you a kind of benignant dullness which involuntarily communicates itself both to yourself and to every one else in your vicinity.
The third kind of love — practical love — consists of a yearning to satisfy every need, every desire, every caprice, nay47, every vice, of the being beloved. People who love thus always love their life long, since, the more they love, the more they get to know the object beloved, and the easier they find the task of loving it — that is to say, of satisfying its desires. Their love seldom finds expression in words, but if it does so, it expresses itself neither with assurance nor beauty, but rather in a shamefaced, awkward manner, since people of this kind invariably have misgivings48 that they are loving unworthily. People of this kind love even the faults of their adored one, for the reason that those faults afford them the power of constantly satisfying new desires. They look for their affection to be returned, and even deceive themselves into believing that it is returned, and are happy accordingly: yet in the reverse case they will still continue to desire happiness for their beloved one, and try by every means in their power — whether moral or material, great or small — to provide it.
Such practical love it was — love for her nephew, for her niece, for her sister, for Lubov Sergievna, and even for myself, because I loved Dimitri — that shone in the eyes, as well as in the every word and movement, of Sophia Ivanovna.
Only long afterwards did I learn to value her at her true worth. Yet even now the question occurred to me: “What has made Dimitri — who throughout has tried to understand love differently to other young fellows, and has always had before his eyes the gentle, loving Sophia Ivanovna — suddenly fall so deeply in love with the incomprehensible Lubov Sergievna, and declare that in his aunt he can only find good QUALITIES? Verily it is a true saying that ‘a prophet hath no honour in his own country.’ One of two things: either every man has in him more of bad than of good, or every man is more receptive to bad than to good. Lubov Sergievna he has not known for long, whereas his aunt’s love he has known since the day of his birth.
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1 overflow | |
v.(使)外溢,(使)溢出;溢出,流出,漫出 | |
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2 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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3 lavish | |
adj.无节制的;浪费的;vt.慷慨地给予,挥霍 | |
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4 wary | |
adj.谨慎的,机警的,小心的 | |
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5 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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6 connubial | |
adj.婚姻的,夫妇的 | |
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7 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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8 soothes | |
v.安慰( soothe的第三人称单数 );抚慰;使舒服;减轻痛苦 | |
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9 voluptuous | |
adj.肉欲的,骄奢淫逸的 | |
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10 adoration | |
n.爱慕,崇拜 | |
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11 titillated | |
v.使觉得痒( titillate的过去式和过去分词 );逗引;激发;使高兴 | |
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12 sensuous | |
adj.激发美感的;感官的,感觉上的 | |
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13 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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14 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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15 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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16 sundry | |
adj.各式各样的,种种的 | |
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17 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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18 dilating | |
v.(使某物)扩大,膨胀,张大( dilate的现在分词 ) | |
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19 yearning | |
a.渴望的;向往的;怀念的 | |
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20 kudos | |
n.荣誉,名声 | |
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21 deprivations | |
剥夺( deprivation的名词复数 ); 被夺去; 缺乏; 匮乏 | |
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22 immolation | |
n.牺牲品 | |
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23 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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24 addicted | |
adj.沉溺于....的,对...上瘾的 | |
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25 exacting | |
adj.苛求的,要求严格的 | |
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26 incur | |
vt.招致,蒙受,遭遇 | |
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27 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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28 calamity | |
n.灾害,祸患,不幸事件 | |
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29 purge | |
n.整肃,清除,泻药,净化;vt.净化,清除,摆脱;vi.清除,通便,腹泻,变得清洁 | |
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30 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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31 contented | |
adj.满意的,安心的,知足的 | |
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32 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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33 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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34 distressing | |
a.使人痛苦的 | |
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35 depressed | |
adj.沮丧的,抑郁的,不景气的,萧条的 | |
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36 persistently | |
ad.坚持地;固执地 | |
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37 ailments | |
疾病(尤指慢性病),不适( ailment的名词复数 ) | |
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38 insufficiently | |
adv.不够地,不能胜任地 | |
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39 impatience | |
n.不耐烦,急躁 | |
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40 irritation | |
n.激怒,恼怒,生气 | |
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41 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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42 distressed | |
痛苦的 | |
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43 humbly | |
adv. 恭顺地,谦卑地 | |
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44 sobbing | |
<主方>Ⅰ adj.湿透的 | |
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45 incapable | |
adj.无能力的,不能做某事的 | |
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46 regained | |
复得( regain的过去式和过去分词 ); 赢回; 重回; 复至某地 | |
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47 nay | |
adv.不;n.反对票,投反对票者 | |
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48 misgivings | |
n.疑虑,担忧,害怕;疑虑,担心,恐惧( misgiving的名词复数 );疑惧 | |
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