When this form of literature first came into vogue9 we have no means of ascertaining10, but the narrative11 prose probably developed at a very early period as a supplement to defective12 narrative verse. Not that verse or prose were then and there committed to writing, for it is said that the business of the bards14 was to learn their stories by heart. I take it, however, that they did not actually do this, but merely learned the incidents of a story in their regular sequence, and that their training enabled them to fill these up and clothe them on the spur of the moment in the most effective garments, decking them out with passages of gaudy16 description, with rattling17 alliterative lines and "runs" and abundance of adjectival declamation18. The bards, no matter from what quarter of the island, had all to know the same story or novel, provided it was a renowned19 one, but with each the sequence of incidents, and the incidents themselves were probably for a long time the same; but the language in which they were tricked out and the length to which they were spun20 depended probably upon the genius or bent21 of each particular bard13. Of course in process of time divergences22 began to arise, and hence different versions of the same story. That, at least, is how I account for such passages as "but others say that it was not there he was killed, but in," etc., "but some of the books say that it was not on this wise it happened, but," and so on.
It is probable that very many novels were in existence before the coming of St. Patrick, but highly unlikely that they were at that time written down at full length. It was probably only after the country had become Christianised and full of schools and learning that the bards experienced the desire of writing down their sagas24, with as much as they could recapture of the ancient poetry upon, which they were built. In the Book of[Pg 278] Leinster, a manuscript of the twelfth century, we find an extraordinary list of no less than 187 of those romances with THREE HUNDRED AND FIFTY of which an ollamh had to be acquainted. The ollamh was the highest dignitary amongst the bards, and it took him from nine to twelve years' training to learn the two hundred and fifty prime stories and the one hundred secondary ones along with the other things which were required of him. The prime stories—combinations of epic1 and novel, prose and poetry—are divided in the manuscripts into the following romantic catalogue:—Destructions of fortified25 places, Cow spoils (i.e., cattle-raiding expeditions), Courtships or wooings, Battles, Cave-stories, Navigations, Tragical26 deaths, Feasts, Sieges, Adventures, Elopements, Slaughters27, Water-eruptions, Expeditions, Progresses, and Visions. "He is no poet," says the Book of Leinster, "who does not synchronise28 and harmonise all the stories." We possess, as I have said, the names of 187 such stories in the Book of Leinster, and the names of many more are given in the tenth-or eleventh-century tale of Mac Coisè; and all the known ones, with the exception of one tale added later on, and one which, evidently through an error in transcription, refers to Arthur instead of Aithirne, are about events prior to the year 650 or thereabouts. We may take it, then, that this list was drawn29 up in the seventh century.
Now, who were the authors of these couple of hundred romances? It is a natural question, but one which cannot be answered. There is not a trace of their authorship remaining, if authorship be the right word for what I suspect to have been the gradual growth of race, tribal30, and family history, and of Celtic mythology31, told and retold, and polished up, and added to; some of them, especially such as are the descendants of a pagan mythology, must have been handed down for perhaps countless32 generations, others recounted historical, tribal, or family doings, magnified during the course of time, others again of more recent date, are perhaps fairly accurate accounts of actual[Pg 279] events, but all PRIOR TO ABOUT THE YEAR 650. I take it that so soon as bardic33 schools and colleges began to be formed, there was no class of learning more popular than that which taught the great traditionary stories of the various tribes and families of the great Gaelic race, and the intercommunication between the bardic colleges propagated local tradition throughout all Ireland.
The very essence of the national life of Erin was embodied34 in these stories, but, unfortunately, few out of the enormous mass have survived to our day, and these mostly mutilated or in mere15 digests. Some, however, exist at nearly full length, quite sufficient to show us what the romances were like, and to cause us to regret the irreparable loss inflicted35 upon our race by the ravages36 of Danes, Normans, and English. Even as it is O'Curry asserts that the contents of the strictly37 historical tales known to him would be sufficient to fill up four thousand of the large pages of the "Four Masters." He computed38 that the tales about Finn, Ossian, and the Fenians alone would fill another three thousand pages. In addition to these we have a considerable number of imaginative stories, neither historical nor Fenian, such as the "Three Sorrows of Story-telling" and the like, sufficient to fill five thousand pages more, not to speak of the more recent novel-like productions of the later Irish.[1]
It is this very great fecundity39 of the very early Irish in the production of saga and romance, in poetry and prose, which best enables us to judge of their early-developed genius, and considerable primitive40 culture. The introduction of Christianity neither inspired these romances nor helped to produce them; they are nearly all anterior41 to it, and had they been preserved to us we should now have the most remarkable42 body of primitive myth and saga in the whole western world. It is probably this consideration which makes M. Darmesteter say[Pg 280] of Irish literature: "real historical documents we have none until the beginning of the decadence—a decadence so glorious, that we almost mistake it for a renaissance43 since the old epic sap dries up only to make place for a new budding and bourgeoning, a growth less original certainly, but scarcely less wonderful if we consider the condition of continental44 Europe at that date." The decadence that M. Darmesteter alludes45 to is the rise of the Christian23 schools of the fifth and sixth centuries, which put to some extent an end to the epic period by turning men's thoughts into a different channel.
It is this "decadence," however, which I have preferred to examine first, just because it does rest upon real historical documents, and can be proved. We may now, however, proceed to the mass of saga, the bulk of which in its earliest forms is pagan, and the spirit of which, even in the latest texts, has been seldom quite distorted by Christian influence. This saga centres around several periods and individuals: some of these, like Tuathal and the Boru tribute, Conairé the Great and his death, have only one or two stories pertaining46 to them. But there are three cycles which stand out pre-eminently, and have been celebrated47 in more stories and sagas than the rest, and of which more remains48 have been preserved to us than of any of the others. These are the Mythological49 Circle concerning the Tuatha De Dannan and the Pre-Milesians; the Heroic, Ultonian, or Red-Branch Cycle,[2] in which Cuchulain is the dominating figure; and the Cycle of Finn mac Cúmhail, Ossian, Oscar, and the High-kings of Ireland who were their contemporaries—this cycle may be denominated the Fenian or Ossianic.
[1] O'Curry was no doubt accurate, as he ever is, in this computation, but there would probably be some repetition in the stories, with lists of names and openings common to more than one, and many late poor ones.
[2] M. d'Arbois de Jubainville calls this the Ulster, and calls the Ossianic the Leinster Cycle.
点击收听单词发音
1 epic | |
n.史诗,叙事诗;adj.史诗般的,壮丽的 | |
参考例句: |
|
|
2 epics | |
n.叙事诗( epic的名词复数 );壮举;惊人之举;史诗般的电影(或书籍) | |
参考例句: |
|
|
3 saga | |
n.(尤指中世纪北欧海盗的)故事,英雄传奇 | |
参考例句: |
|
|
4 decadence | |
n.衰落,颓废 | |
参考例句: |
|
|
5 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
参考例句: |
|
|
6 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
参考例句: |
|
|
7 inevitable | |
adj.不可避免的,必然发生的 | |
参考例句: |
|
|
8 insufficient | |
adj.(for,of)不足的,不够的 | |
参考例句: |
|
|
9 Vogue | |
n.时髦,时尚;adj.流行的 | |
参考例句: |
|
|
10 ascertaining | |
v.弄清,确定,查明( ascertain的现在分词 ) | |
参考例句: |
|
|
11 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
参考例句: |
|
|
12 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
参考例句: |
|
|
13 bard | |
n.吟游诗人 | |
参考例句: |
|
|
14 bards | |
n.诗人( bard的名词复数 ) | |
参考例句: |
|
|
15 mere | |
adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
16 gaudy | |
adj.华而不实的;俗丽的 | |
参考例句: |
|
|
17 rattling | |
adj. 格格作响的, 活泼的, 很好的 adv. 极其, 很, 非常 动词rattle的现在分词 | |
参考例句: |
|
|
18 declamation | |
n. 雄辩,高调 | |
参考例句: |
|
|
19 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
参考例句: |
|
|
20 spun | |
v.纺,杜撰,急转身 | |
参考例句: |
|
|
21 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
参考例句: |
|
|
22 divergences | |
n.分叉( divergence的名词复数 );分歧;背离;离题 | |
参考例句: |
|
|
23 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
24 sagas | |
n.萨迦(尤指古代挪威或冰岛讲述冒险经历和英雄业绩的长篇故事)( saga的名词复数 );(讲述许多年间发生的事情的)长篇故事;一连串的事件(或经历);一连串经历的讲述(或记述) | |
参考例句: |
|
|
25 fortified | |
adj. 加强的 | |
参考例句: |
|
|
26 tragical | |
adj. 悲剧的, 悲剧性的 | |
参考例句: |
|
|
27 slaughters | |
v.屠杀,杀戮,屠宰( slaughter的第三人称单数 ) | |
参考例句: |
|
|
28 synchronise | |
n.同步器;v.使同时发生;使同步 | |
参考例句: |
|
|
29 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
参考例句: |
|
|
30 tribal | |
adj.部族的,种族的 | |
参考例句: |
|
|
31 mythology | |
n.神话,神话学,神话集 | |
参考例句: |
|
|
32 countless | |
adj.无数的,多得不计其数的 | |
参考例句: |
|
|
33 bardic | |
adj.吟游诗人的 | |
参考例句: |
|
|
34 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
参考例句: |
|
|
35 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
参考例句: |
|
|
36 ravages | |
劫掠后的残迹,破坏的结果,毁坏后的残迹 | |
参考例句: |
|
|
37 strictly | |
adv.严厉地,严格地;严密地 | |
参考例句: |
|
|
38 computed | |
adj.[医]计算的,使用计算机的v.计算,估算( compute的过去式和过去分词 ) | |
参考例句: |
|
|
39 fecundity | |
n.生产力;丰富 | |
参考例句: |
|
|
40 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
参考例句: |
|
|
41 anterior | |
adj.较早的;在前的 | |
参考例句: |
|
|
42 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
参考例句: |
|
|
43 renaissance | |
n.复活,复兴,文艺复兴 | |
参考例句: |
|
|
44 continental | |
adj.大陆的,大陆性的,欧洲大陆的 | |
参考例句: |
|
|
45 alludes | |
提及,暗指( allude的第三人称单数 ) | |
参考例句: |
|
|
46 pertaining | |
与…有关系的,附属…的,为…固有的(to) | |
参考例句: |
|
|
47 celebrated | |
adj.有名的,声誉卓著的 | |
参考例句: |
|
|
48 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
49 mythological | |
adj.神话的 | |
参考例句: |
|
|
欢迎访问英文小说网 |