A Mahatma, I believe, implies primarily a teacher, an instructor2, a sage3 or hermit4 with intermittently5 social tendencies; it also implies the possession of many useful endowments. Matter and space appear to be negligible accidents to the competent Mahatma. As a mere6 after-dinner triviality he will summon you a cigarette from infinity7 and will materialise it on the table; moving to higher things, he can produce a copy of the Times in the remoter parts of Tibet on the day on which it appears in London, advertisements and all, but exclusive, I fancy, of library privileges. Transcending8 these lighter9 accomplishments10, however, is his power of transporting himself to a chosen place at a chosen time without visible means of progression. He, we are assured, can fade from the landscape with the beautiful elusiveness11 of a rainbow, and can develop himself elsewhere, in or out of the landscape, with a precision with which the rainbow cannot hope to compete.
There is a matter that seems to me to have escaped observation—it certainly is not generally admitted—that in society not notably12 occult, in what, in fact, are often spoken of as Hunting Circles (though why circles, save with a very bad fox, it is hard to say), these privileged beings are found. Unsuspected, unappreciated, his high gifts often despised, even disliked, the Mahatma blooms in what might seem the uncongenial soil of many a hunting country.
There is a difference, distinct and, in my mind, well defined, between the people who hunt and the people who go hunting. The people who hunt are the professionals; serious, impassioned even, but with subdued13 emotion; fanatics14 who live only to conjugate15 the verb To Hunt in all its moods and tenses; recognising implicitly16 the force of its imperative17, accepting its future with joy, its past with loquacity18. For them hunt numbers are compiled, and runs recorded with geographical19 accuracy and microscopic20 detail; they cut out the work, they give the time. Yet it is not among their thrusting ranks that the Mahatma is found. He is evolved, in perfect response to the need for him, among the wider brotherhood21 of those who go hunting. These are the true free lances of the chase. Having cast off the fear of public opinion, and purged22 themselves of the love of display, they have no conventions to respect and no position to lose. Hand in hand with their devotion to sport goes the most saving good sense. How despicable to these enfranchised23 minds must be the meaningless twists, the desperate endeavours of the zealots who, infatuated as a string of ants, surmount24 unwaveringly every obstacle that lies in their path! As, from a pleasant hill side, the Mahatma views these struggles, he must surely feel how well it is with him, and how useful a thing it is to combine moral courage with intelligence.
"THE HOVERING25 HORDE26 VACILLATES NO LONGER"
"THE HOVERING HORDE VACILLATES NO LONGER"
But in a hilly and gateless country, such as Ireland excels in, moral courage and intelligence will not suffice; inspiration is needed, and straightway, out of a hovering and uncertain horde of riders, the Mahatma materialises. The hour has come, and the man. (These things, it may be noted27, often synchronise28 with the interposition of the class of fence that is like an east wind, in being neither good for man nor beast.) Without a shadow of hesitation29 the Mahatma turns his horse at a right angle from the line the hounds are running, possibly even in a diametrically opposite direction. It matters not; the result will justify30 him. The hovering horde vacillates no longer; no word is spoken, no allegiance sworn; his sovereignty is as instant and unquestioned as that of the queen bee; one telepathic moment has transformed them into his disciples31.
It is here that the superiority of the hunting Mahatma to the religious variety makes itself felt. Like the Magic Carpet in the "Arabian Nights" he has the mystic power of transporting not only himself but his adherents32. One moment and you may see him skilfully33 "knocking a gap" (i.e., unbuilding a wall) or opening a gate, as the case may be, while the disciples wait respectfully; the next they are lost, swallowed up in the Fifth Dimension, or wherever it is that Mahatmas move and have their being. It may be a quarter of an hour afterwards, it may be twenty minutes; the hunt arrives, heated, something blown, and very proud of itself, at a road where there is a momentary34 check. There, drawn35 up, calm and omniscient36, is the Mahatma, with the disciples. He has seen the fox (who, it may not be out of place to note, is on these occasions always the largest dog-fox that the country has ever produced). He advises the huntsman, with perfect knowledge, where to cast his hounds, and once more betakes himself, with his party, to the Fifth Dimension. During the various turns and chances of the average hunting run in rough country, he is met with on every road that is crossed by the hunt. He is a directory of the most obscure and unsuspected gaps, an amateur of padlocks, a Samson who can lift from their hinges the gates of Gaza, or any other gates that may intervene. He is present at all disasters, and acts as a sort of convalescent home for their victims, and as a rallying-place for those who have been thrown out.
As I muse37 over his gifts, and the benevolence38 with which they are exercised, my heart warms to him and his compeers. Had I my way no hunt establishment should be without its own accredited39 Mahatma. He should be entitled to the letters M.F.H. as unquestioningly as the Master. I would blazon40 them on his broad back (the Mahatma's figure is wont41 to be a fine one), plain for all men to see, and brand them on his ample sandwich-case. "Mahatma to the Meaths!" Any man might be pleased to have some such an inscription42 on his tombstone. "Mahatma to the Blazers" might hold some hint of incongruity43; yet, however blazing one may be, there are moments——
It has happened to me, in a remote part of the County Waterford, to have lost the hounds, and at the same moment to find myself confronted by a frowning bank, hollow-faced, afforested with furze, wholly, as it seemed to me, impassable. While I surveyed it in dejection the cry of the hounds was borne to me on the wind; the music had a dying fall, they were running hard, and away from me. It was then that the voice of the local Mahatma fell like a falling star from the hillside above me.
"Go on a small piece to the right and ye'll get a passage."
I obeyed, and saw that hoof44 marks of cattle led to a cleft45 in the bank, so masked with furze bushes as to be invisible. I squeezed through it, and found the valley smiling before me, and the hounds still within reach. But the Mahatma had gone.
I met him at the next check, cool and unruffled, silent as to the miraculous46 nature of his transit47.
"Ye're barefooted," he said briefly48.
"A VOICE FELL LIKE A FALLING STAR"
"A VOICE FELL LIKE A FALLING STAR"
I found that I had indeed lost a foreshoe.
Strange that such faculties49 as his should command so little general admiration50! Upon his final manifestation51, which occurred after the fox had gone to ground, I heard the Master say brutally52:
"How the devil did you get here?"
The Master had given his horse two bad cuts.
The Mahatma maintained a Druid silence; it was not for him to comment on the eternal supremacy53 of Mind over Matter.
点击收听单词发音
1 Buddhism | |
n.佛教(教义) | |
参考例句: |
|
|
2 instructor | |
n.指导者,教员,教练 | |
参考例句: |
|
|
3 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
参考例句: |
|
|
4 hermit | |
n.隐士,修道者;隐居 | |
参考例句: |
|
|
5 intermittently | |
adv.间歇地;断断续续 | |
参考例句: |
|
|
6 mere | |
adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
7 infinity | |
n.无限,无穷,大量 | |
参考例句: |
|
|
8 transcending | |
超出或超越(经验、信念、描写能力等)的范围( transcend的现在分词 ); 优于或胜过… | |
参考例句: |
|
|
9 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
参考例句: |
|
|
10 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
参考例句: |
|
|
11 elusiveness | |
狡诈 | |
参考例句: |
|
|
12 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
参考例句: |
|
|
13 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
参考例句: |
|
|
14 fanatics | |
狂热者,入迷者( fanatic的名词复数 ) | |
参考例句: |
|
|
15 conjugate | |
vt.使成对,使结合;adj.共轭的,成对的 | |
参考例句: |
|
|
16 implicitly | |
adv. 含蓄地, 暗中地, 毫不保留地 | |
参考例句: |
|
|
17 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
参考例句: |
|
|
18 loquacity | |
n.多话,饶舌 | |
参考例句: |
|
|
19 geographical | |
adj.地理的;地区(性)的 | |
参考例句: |
|
|
20 microscopic | |
adj.微小的,细微的,极小的,显微的 | |
参考例句: |
|
|
21 brotherhood | |
n.兄弟般的关系,手中情谊 | |
参考例句: |
|
|
22 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
参考例句: |
|
|
23 enfranchised | |
v.给予选举权( enfranchise的过去式和过去分词 );(从奴隶制中)解放 | |
参考例句: |
|
|
24 surmount | |
vt.克服;置于…顶上 | |
参考例句: |
|
|
25 hovering | |
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
参考例句: |
|
|
26 horde | |
n.群众,一大群 | |
参考例句: |
|
|
27 noted | |
adj.著名的,知名的 | |
参考例句: |
|
|
28 synchronise | |
n.同步器;v.使同时发生;使同步 | |
参考例句: |
|
|
29 hesitation | |
n.犹豫,踌躇 | |
参考例句: |
|
|
30 justify | |
vt.证明…正当(或有理),为…辩护 | |
参考例句: |
|
|
31 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
参考例句: |
|
|
32 adherents | |
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
参考例句: |
|
|
33 skilfully | |
adv. (美skillfully)熟练地 | |
参考例句: |
|
|
34 momentary | |
adj.片刻的,瞬息的;短暂的 | |
参考例句: |
|
|
35 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
参考例句: |
|
|
36 omniscient | |
adj.无所不知的;博识的 | |
参考例句: |
|
|
37 muse | |
n.缪斯(希腊神话中的女神),创作灵感 | |
参考例句: |
|
|
38 benevolence | |
n.慈悲,捐助 | |
参考例句: |
|
|
39 accredited | |
adj.可接受的;可信任的;公认的;质量合格的v.相信( accredit的过去式和过去分词 );委托;委任;把…归结于 | |
参考例句: |
|
|
40 blazon | |
n.纹章,装饰;精确描绘;v.广布;宣布 | |
参考例句: |
|
|
41 wont | |
adj.习惯于;v.习惯;n.习惯 | |
参考例句: |
|
|
42 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
参考例句: |
|
|
43 incongruity | |
n.不协调,不一致 | |
参考例句: |
|
|
44 hoof | |
n.(马,牛等的)蹄 | |
参考例句: |
|
|
45 cleft | |
n.裂缝;adj.裂开的 | |
参考例句: |
|
|
46 miraculous | |
adj.像奇迹一样的,不可思议的 | |
参考例句: |
|
|
47 transit | |
n.经过,运输;vt.穿越,旋转;vi.越过 | |
参考例句: |
|
|
48 briefly | |
adv.简单地,简短地 | |
参考例句: |
|
|
49 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
参考例句: |
|
|
50 admiration | |
n.钦佩,赞美,羡慕 | |
参考例句: |
|
|
51 manifestation | |
n.表现形式;表明;现象 | |
参考例句: |
|
|
52 brutally | |
adv.残忍地,野蛮地,冷酷无情地 | |
参考例句: |
|
|
53 supremacy | |
n.至上;至高权力 | |
参考例句: |
|
|
欢迎访问英文小说网 |