Exactly in proportion as pleasures are less associated with the mind, their power to give us any permanent satisfaction is diminished. On the contrary, they become vivid and durable7, precisely8 in the degree in which they awaken9 and call forth10 moral ideas. They become celestial11, when they connect the past with the present, the present with the future, and the whole with heaven.
In proportion as we scrutinize12 the pleasures of the senses, we shall always find their charm increasing in[130] the same degree, as losing, if I may so say, their physical stain, they rise in the scale of purification, and become transformed, in some sense, to the dignity of moral enjoyments13.
I look at a painting: it represents an old man, a child, a woman giving alms, and a soldier, whose attitude expresses astonishment14. I admire the fidelity15, the truth and coloring of the picture; and my eye is intensely gratified. But remaining ignorant of the subject, I go away, and the whole shortly vanishes from my memory. I see it again; and am now struck with the inscription16 at the bottom, ‘Date obolum Belisario.’ I remember an interesting passage of history. A crowd of moral images throng17 upon my spirit: I soften18 to tenderness; and I comprehend the affecting lesson, which the artist is giving me. I review the painting, again and again; and thrill at the view of the blind warrior19, and of the child holding out his helmet to receive alms.
When we travel, those points of view in the landscape which long fix our eye, are those which awaken ideas of innocence20 and peace; affecting the heart with associations connected with the morning of our life; or ideas of that power and immensity, which move and elevate the soul. The paintings of nature, as well as those of men, are thus capable of being embellished21 by moral associations. In travelling, I perceive a delightful22 isle23 embosomed in a peaceful lake. While I contemplate24 it, with the simple pleasure excited by a charming landscape, I am told that it is inhabited by a happy pair, who were long crossed and separated; but who wore out the persevering25 opposition26 of fortune; and are now living there in the innocence and peace of the first tenants[131] of paradise. How different an interest the landscape now assumes! I behold27 the happy pair, without care or regret, sheltered from jealous observation, enjoying the dream of their happy love, gratefully contemplating28 the Author of the beautiful nature around them, and elevating their love and their hearts, as a sacrifice to HIM.
Sites, which, in themselves, have no peculiar29 charm, become most beautiful as soon as they awaken touching30 remembrances. Suppose yourself cast by misfortune on the care of a stranger in a strange land. He attempts to dispel31 your dejection, and says, ‘these countries are hospitable32, and nature here puts forth all her opulence33; come, and enjoy it with us.’ The gay landscapes, which spread before you, all assume the appearance of strangers; and offer no attractions. But while your eye traverses the scenery with indifference34, you see blue hills melting into the distant horizon. No person remarks them, but yourself. They resemble the mountains of your own country, the scenes upon which your infant view first rested. You turn away to conceal35 the new emotions, and your eyes are filling with tears. You continue to gaze fondly on those hills, dear to memory. In the midst of a rich landscape, they are all that interests you. You return to review them every day, and demand of them their treasured remembrances and illusions,—the dearest pleasures of your exile.[39]
All the senses would offer me examples, in illustration of this idea. Deprive the pleasures of physical love of moral associations, which touch the heart, and you take from it all that elevates the enjoyment above that of the lowest animals. Else, why do modesty36, innocence, the expression of unstained chastity, and the[132] graces of simplicity37 possess such enchanting38 attractions? The truth, that there exists in love a charm stronger than physical impulse, is not unknown even to women of abandoned manners. The most dangerous of all those in this unhappy class, are they, who, not relying on their beauty, feign39 still to possess, or deeply to regret those virtues40, which they have really cast away.
There are useful duties upon this subject, which I should find it difficult to present in our language. In proportion as the manners of a people reach the extreme refinement41 of artifice42 and corruption43, their words become chaste44. It is a final and sterile45 homage46 rendered to modesty.
The last delights which imagination can add to the pleasures of love, are not to be sought in those vile47 places where libertinism48 is an art. We must imagine the first wedded49 days of a young and innocent pair, whose spirits are blended in real affection, in similar tastes, pursuits and hopes, who realize those vague images which they had scarcely allowed before to float across their mind.
They who seek in the pleasures of taste only physical sensations, degrade their minds and finish their useless existence in infirmity and brutal50 degradation51. The pleasures of taste should only serve to render the other enjoyments more vivid, the imagination more brilliant, and the pursuits of life more easy and pleasant.—All objects should present themselves under a gay aspect. A happy veil should shroud52 those pains which have been, or are to be endured. Even the wine cup, more powerful than the waters of Lethe, should not only procure53 forgetfulness of the past, but embellishment of the future.
[133]
The pleasures derived54 from odors are only vivid, when they impart to the mind a fleeting55 and vague exaltation. If the orientals indulge a passion for respiring perfumes, it is not solely56 to procure pleasurable physical sensations. An embalmed57 atmosphere exalts58 the senses, and disposes the mind to pleasant revery, and paints dreams of paradise upon the indolent imagination.
Were I disposed to present the details of a system upon this subject, the sense of hearing would offer me a crowd of examples. The brilliant and varied59 accents of the nightingale are ravishing. But what a difference between hearing the melody from a cage, and listening to the song at the noon of night, when a cool and pure air refreshes the lassitude of the burning day, and we behold objects by the light of the moon, and hear the strains of the solitary60 bird poured from her free bower61!
A symphony, the sounds of which only delight the ear, would soon become wearying. If it have no other determinate expression, it ought, at least, to inspire revery, and produce an effect not unlike that of perfumes upon the orientals.
Suppose we have been at an opera, got up with all the luxury of art. Emotions of delight and astonishment rapidly succeed each other, and we believe it impossible to experience new sensations of pleasure. In returning home, we chance to hear in the distance, through the stillness of night, a well remembered song of our infancy62, that was sung to us by some one dear to our memory. It is at once a music exciting more profound emotion, than all the strains of art which we so recently thought could not be surpassed. The remembrances of infancy and home rush upon the spirit, and[134] efface63 the pompous64 spectacle, and the artificial graces of execution.[39a]
Observations to the same effect might be multiplied without end. If you desire pleasures, fertile in happy remembrances, if you wish to preserve elevation65 of mind and freshness of imagination, choose, among the pleasures of the senses, only those which associate with moral ideas. Feeble, when separated from the alliance of those ideas, they become fatal when they exclude them. To dare to taste them, is to sacrifice happiness to pleasures which are alike ephemeral and degrading. It is to resemble him, who should strip the tree of its flowers, to enjoy their beauty. He loses the fruits which would have followed, and scarcely casts his eye on the flowers before they have faded.
点击收听单词发音
1 enjoyment | |
n.乐趣;享有;享用 | |
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2 arbiter | |
n.仲裁人,公断人 | |
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3 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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4 capability | |
n.能力;才能;(pl)可发展的能力或特性等 | |
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5 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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6 palled | |
v.(因过多或过久而)生厌,感到乏味,厌烦( pall的过去式和过去分词 ) | |
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7 durable | |
adj.持久的,耐久的 | |
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8 precisely | |
adv.恰好,正好,精确地,细致地 | |
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9 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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10 forth | |
adv.向前;向外,往外 | |
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11 celestial | |
adj.天体的;天上的 | |
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12 scrutinize | |
n.详细检查,细读 | |
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13 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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14 astonishment | |
n.惊奇,惊异 | |
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15 fidelity | |
n.忠诚,忠实;精确 | |
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16 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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17 throng | |
n.人群,群众;v.拥挤,群集 | |
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18 soften | |
v.(使)变柔软;(使)变柔和 | |
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19 warrior | |
n.勇士,武士,斗士 | |
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20 innocence | |
n.无罪;天真;无害 | |
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21 embellished | |
v.美化( embellish的过去式和过去分词 );装饰;修饰;润色 | |
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22 delightful | |
adj.令人高兴的,使人快乐的 | |
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23 isle | |
n.小岛,岛 | |
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24 contemplate | |
vt.盘算,计议;周密考虑;注视,凝视 | |
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25 persevering | |
a.坚忍不拔的 | |
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26 opposition | |
n.反对,敌对 | |
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27 behold | |
v.看,注视,看到 | |
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28 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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29 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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30 touching | |
adj.动人的,使人感伤的 | |
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31 dispel | |
vt.驱走,驱散,消除 | |
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32 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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33 opulence | |
n.财富,富裕 | |
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34 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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35 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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36 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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37 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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38 enchanting | |
a.讨人喜欢的 | |
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39 feign | |
vt.假装,佯作 | |
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40 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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41 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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42 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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43 corruption | |
n.腐败,堕落,贪污 | |
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44 chaste | |
adj.贞洁的;有道德的;善良的;简朴的 | |
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45 sterile | |
adj.不毛的,不孕的,无菌的,枯燥的,贫瘠的 | |
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46 homage | |
n.尊敬,敬意,崇敬 | |
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47 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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48 libertinism | |
n.放荡,玩乐,(对宗教事物的)自由思想 | |
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49 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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50 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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51 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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52 shroud | |
n.裹尸布,寿衣;罩,幕;vt.覆盖,隐藏 | |
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53 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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54 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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55 fleeting | |
adj.短暂的,飞逝的 | |
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56 solely | |
adv.仅仅,唯一地 | |
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57 embalmed | |
adj.用防腐药物保存(尸体)的v.保存(尸体)不腐( embalm的过去式和过去分词 );使不被遗忘;使充满香气 | |
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58 exalts | |
赞扬( exalt的第三人称单数 ); 歌颂; 提升; 提拔 | |
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59 varied | |
adj.多样的,多变化的 | |
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60 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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61 bower | |
n.凉亭,树荫下凉快之处;闺房;v.荫蔽 | |
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62 infancy | |
n.婴儿期;幼年期;初期 | |
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63 efface | |
v.擦掉,抹去 | |
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64 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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65 elevation | |
n.高度;海拔;高地;上升;提高 | |
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