Let us avoid confounding that sensibility which exacts the pleasures of the heart, with that which produces impassioned characters. They differ as essentially11 as the genial12, vital warmth, from the burning of a fever. Indolence, objects calculated strongly to strike the imagination, and those maxims14 which corrupt15 the understanding, develope a vague and ardent16 sensibility, which sometimes conducts to crime, and always to misery17. The other species is approved by reason and preserved by virtue18. We owe to it those pure emotions which impart upon earth an indistinct sentiment of the joys of heaven.
There are men, however, who dread19 genuine sensibility; and, under the conviction that it will multiply their pains, study to eradicate20 the germs of it from their soul.
Hume was unhappily an unbeliever; but I might easily cite from his life many honorable traits indicative of a good natural disposition21. He remarked to a friend, who confided22 to him his secret sorrows, ‘you entertain an internal enemy, who will always hinder you from being happy. It is your sensibility of heart.’ ‘What!’ responded his friend with a kind of terror, ‘have you not sensibility?’ ‘No. My reason alone speaks, and it declares that it is right to soothe23 distress24.’
In listening to this reply of Hume, we are at once struck with the idea, that the greater part of those who[136] adopt his principles, do not pause at the same point with their model. They sink into that heartless class, who see all human calamities25 with a dry eye, provided they have no tendency to abridge26 their own enjoyments27.
Suppose even that they pursue the lessons of the Scotch28 philosopher to better purpose; and without any emotion, without any impulse of heart, hold out a succoring30 hand to those who suffer. This, perhaps, may answer the claims of reason. But the social instinct will always repel31 that austere32 morality, which would give to the human heart an unnatural33 insensibility, and deprive it, if I may so say, of its amiable34 weakness. I would hardly desire to see a man oppose a courage, too stoical, to his own miseries35. The natural tears which he sheds in extreme affliction, are his guaranty for the sympathy which he will feel for my sorrows.
It is a vile36 but common maxim13, that two conditions are necessary to success in life. The one is, to have a selfish heart. The other, the adage37 of egotism, is, that to avoid suffering, we must stifle38 sensibility. I say to these heartless philosophers of the world, that if the only requisite39 is to avoid suffering, through destitution40 of feeling, to die is the surest method of all.[40]
The secret of happiness does not consist in avoiding all evils; for in that case, we must learn to love nothing. If there be a lot on earth worthy41 of envy, it is that of a man, good and tender hearted, who beholds42 his own creation in the happiness of all who surround him. Let him who would be happy, strive to encircle himself with happy beings. Let the happiness of his family be the incessant43 object of his thoughts. Let him divine the sorrows and anticipate the wishes of his friends. Let him[137] inspire the fidelity44 of affection in his domestics, by pledging to them a comfortable and pleasant old age. Let him, as far as may be, preserve the same servants, and give them all needed succor29 and counsel. In fine, let the inmates45 and dependents of the house all respire a calm and regulated happiness. Let even the domestic animals know, that humanity presides over their condition.
Entertaining such views, it will be easy to see in what light I contemplate46 those men who take pleasure in witnessing the combats of animals. What man who has a heart, can see spectacles, equally barbarous and detestable, with satisfaction; such as dogs tearing to pieces a bull, exhausted47 with wounds, cocks mangling48 each other, the encounter of brutal49 boxers50, or of bad boys in the streets, encouraged to the diabolical51 sport of fighting? These are the true schools of cowardly and savage52 ferocity, and not of manly53 courage, as too many have supposed.[41] But it is not my purpose to draw a painting in detail of the abominations of cruelty, or the pleasures of beneficence, and I resume my rapid and desultory54 reflections.
To preserve the sentiments of beneficence and sensibility, let us avoid the pride which mars them. Beneficence in one respect resembles love. Like that, it courts concealment55 and the shade.
The most useful direction we can give to beneficence is, to multiply its gifts as widely as possible. Let us avoid imitating those men who are always fearful of being deceived by those who solicit56 their pity. In an uncertainty57 whether or not you ought to extend succor, grant it. It can only expose you to the error that is least subject to repentance58.[42]
[138]
Offer useful counsels and indulgent consolations59. Save, from despair, the unfortunate victim, who groans60 under the remorse61 of an unpremeditated fault. Unite him again to society by those cords which his imprudence has broken. Rekindle62 in him the love of his kind, by saying to him, ‘though you may not recover innocence63, repentance can at least restore your virtue.’
If we have access to the opulent and powerful, we have an honorable, but difficult task to fulfil. To assume the often thankless office of soliciting64 frequent favors for friends, without losing the consideration necessary to success, requires peculiar65 tact66, discernment and dignity.—Above all, it requires disinterested67 zeal68. In attempting this delicate duty in the form of letters, we may soon dissipate our slender fund of credit. Letters of recommendation resemble a paper currency. They are redeemed69 in specie so long as they are issued discreetly70, and in small amounts, but which become worse than blank paper, as soon as we multiply them too far.[43]
Such is the intrinsic attraction of beneficence, that even if we refuse to practise it, we still love whatever retraces71 its image. A romance affects us. Pathetic scenes soften72 our hearts at the theatre. In thus embracing the shadow, we pay a sublime73 testimonial to the substance.
The example of beneficence so readily finds its way to every heart, that we are affected74 even in thinking of those who practise it. The coldest hearts pay a tribute of veneration75 to those women, who, in consecrating76 themselves to the service of the poor and the sick, encounter extreme fatigue77, disgust, and often abuse from the wretched objects themselves, in the squalidness and filth78 of[139] prisons and hospitals. How beautiful to learn to put forth patience to mitigate79 the maladies of the body, and hope, to soothe those of the mind![44] Ye, who practise virtues80 thus touching81 and sublime, may well hope the highest recompenses of heaven. Such alone are worthy of your pure spirits. Ye seem to have passed in light across our dark sphere, only to fulfil a transient and celestial82 mission, to return again to your country.
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1 forth | |
adv.向前;向外,往外 | |
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2 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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3 enumerate | |
v.列举,计算,枚举,数 | |
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4 piety | |
n.虔诚,虔敬 | |
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5 parental | |
adj.父母的;父的;母的 | |
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6 vigor | |
n.活力,精力,元气 | |
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7 intensity | |
n.强烈,剧烈;强度;烈度 | |
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8 props | |
小道具; 支柱( prop的名词复数 ); 支持者; 道具; (橄榄球中的)支柱前锋 | |
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9 attests | |
v.证明( attest的第三人称单数 );证实;声称…属实;使宣誓 | |
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10 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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11 essentially | |
adv.本质上,实质上,基本上 | |
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12 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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13 maxim | |
n.格言,箴言 | |
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14 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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15 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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16 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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17 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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18 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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19 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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20 eradicate | |
v.根除,消灭,杜绝 | |
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21 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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22 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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23 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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24 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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25 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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26 abridge | |
v.删减,删节,节略,缩短 | |
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27 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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28 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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29 succor | |
n.援助,帮助;v.给予帮助 | |
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30 succoring | |
v.给予帮助( succor的现在分词 ) | |
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31 repel | |
v.击退,抵制,拒绝,排斥 | |
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32 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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33 unnatural | |
adj.不自然的;反常的 | |
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34 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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35 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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36 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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37 adage | |
n.格言,古训 | |
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38 stifle | |
vt.使窒息;闷死;扼杀;抑止,阻止 | |
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39 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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40 destitution | |
n.穷困,缺乏,贫穷 | |
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41 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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42 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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43 incessant | |
adj.不停的,连续的 | |
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44 fidelity | |
n.忠诚,忠实;精确 | |
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45 inmates | |
n.囚犯( inmate的名词复数 ) | |
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46 contemplate | |
vt.盘算,计议;周密考虑;注视,凝视 | |
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47 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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48 mangling | |
重整 | |
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49 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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50 boxers | |
n.拳击短裤;(尤指职业)拳击手( boxer的名词复数 );拳师狗 | |
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51 diabolical | |
adj.恶魔似的,凶暴的 | |
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52 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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53 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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54 desultory | |
adj.散漫的,无方法的 | |
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55 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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56 solicit | |
vi.勾引;乞求;vt.请求,乞求;招揽(生意) | |
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57 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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58 repentance | |
n.懊悔 | |
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59 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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60 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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61 remorse | |
n.痛恨,悔恨,自责 | |
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62 rekindle | |
v.使再振作;再点火 | |
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63 innocence | |
n.无罪;天真;无害 | |
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64 soliciting | |
v.恳求( solicit的现在分词 );(指娼妇)拉客;索求;征求 | |
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65 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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66 tact | |
n.机敏,圆滑,得体 | |
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67 disinterested | |
adj.不关心的,不感兴趣的 | |
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68 zeal | |
n.热心,热情,热忱 | |
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69 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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70 discreetly | |
ad.(言行)审慎地,慎重地 | |
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71 retraces | |
v.折回( retrace的第三人称单数 );回忆;回顾;追溯 | |
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72 soften | |
v.(使)变柔软;(使)变柔和 | |
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73 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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74 affected | |
adj.不自然的,假装的 | |
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75 veneration | |
n.尊敬,崇拜 | |
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76 consecrating | |
v.把…奉为神圣,给…祝圣( consecrate的现在分词 );奉献 | |
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77 fatigue | |
n.疲劳,劳累 | |
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78 filth | |
n.肮脏,污物,污秽;淫猥 | |
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79 mitigate | |
vt.(使)减轻,(使)缓和 | |
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80 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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81 touching | |
adj.动人的,使人感伤的 | |
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82 celestial | |
adj.天体的;天上的 | |
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