There are, as I believe, more solid reasons to justify7 nature in rendering8 death an inevitable9 allotment. When, undertaking10 to reform the universe in my day dreams, I render our earthly existence eternal, I find no difficulty in imagining all the evils which afflict11 us removed. But I strain my imagination to no purpose to give form and reality to those pleasures which shall be adequate to replace those which this new order of things cannot admit. Suppose that it were no longer necessary that generation should succeed generation; and that death were banished12 from the earth. The same beings, without hopes or fears, would always cover its surface. No more loves; no more parental13 tenderness; no more[171] filial piety14! Flattering hopes forsake15 the bosom16 along with enchanting17 remembrances. All those affections which give value to life owe their existence to death.[60]
Our prejudices transform death into a terrible spectre, accompanied by frightful18 dreams. The dark and anti-social doctrine19, that we were placed on the earth for the punishment of exile, and that we ought never to intermit our contemplation of the grave, was imagined by hypocrites, who preached to others contempt of the world, that they might appropriate it to themselves. A wise man sees in existence a gift which he ought not to sacrifice. In learning how to live, he instructs himself how to die.
We must sometimes look Death in the face to judge how we shall be able to sustain his approach.[61] It is not necessary often to repeat this stern examination which presents gloomy ideas, even to minds the most disciplined. Another manner of contemplating20 the final scene offers all the useful results of the first, and presents nothing afflicting21. It consists in observing the influence which death ought to exercise over life. This term, unknown, but always near, should render our duties more sacred, our affections more tender, our pleasures more vivid. In noting the rapidity of the flight of time, a wise man seizes upon those ideas which disturb the hours of the multitude, to enhance the charm of his own thoughts. It was not without an aim that certain of the ancient philosophers placed in their festal hall a death’s head decked with roses.
Those who say that death is nothing, may be thought to affect the semblance22 of courage. They speak, in fact, only one of the simplest truths. The term death[172] is the sign of a purely23 negative idea; and denotes an instant impossible for thought to measure. It is not yet death, or it is past; and there is no interval24.
Without doubt, the circumstances which precede it are extremely afflicting. Sudden deaths ought to cost us fewer tears than any others. Yet we hear it repeated, with a sigh, ‘the unfortunate sufferer lingered but a few hours.’ Was not that space sufficiently25 long when the moments were counted by agony? Let us not tinge26 our views by the coloring of egotism; and we shall perceive in this prompt departure, two motives27 for consolation28; that the deceased, whom we regret, saw not the long approach of death in advance; and, that, in meeting it, he experienced a brief pang29. Such an end is worthy30 of envy, and is the last benefit of heaven.
So died my father, the best of fathers, whom every one recognised by his force of character, his gentleness and serenity31. He did not dazzle, either by his vivacity32 of mind, or the variety of his acquirements. But he so said the simplest things as to render them the best. During sixty-five years he shared the pains of others, but never added to them. One day, having experienced unaccustomed fatigue34, he retired35 early, and a few moments after, slept in death. Such a death, without pain and alarm, was worthy of a life so pure that, to render him happy in the life to come, it would be only necessary to leave him the remembrance of what he had been and what he had done upon earth.
A fact recognised by numberless observing physicians is, that the last agony of a good man is rarely violent. It is probable, that in regard to all forms of death, mankind generally entertain the most erroneous conceptions.[173] The vulgar, naturally embracing ideas that terrify them, believe that the dissolution of our earthly being is accompanied by all conceivable torments36. It is probable, on the contrary, that, in entering upon eternal repose, we experience sensations analogous37 to those of a wearied man who feels the sweet influence of sleep stealing gently upon him.
These sensations, it is true, can be imagined to belong only to the last moments. Cruel maladies may precede them. But it would seem that nature invariably employs some means to mitigate38 the evils which she inflicts39. Among mortal diseases, those which are severely40 painful are equally rapid; while those which are slow in their progress are comparatively free from pain. They allow the patient time to accustom33 himself to the idea of his departure. It is common for those who die in this way to close their career in the indulgence of dreamy and melancholy41 musings, solacing42 themselves alternately by resignation and hope.
A spectacle, touching43 to the heart, and, unhappily, too common, is presented in the case of a fair and florid young woman struck with a pulmonary malady44. Absolute unconsciousness of danger often accompanies this cruel disease to the last moment. We are perfectly45 aware that the patient cannot survive the coming winter. We hear her pantingly discuss the projects which she expects to execute with her companions when health and spring shall return. The contrast of her daily increasing debility with her gentle gayety, and of her future projects, with the rapid approach of death, makes the heart bleed. Every one is pained for her but herself. The hectic46 fever imparts a kind of joyous47 inspiration;[174] and nature, to absolve48 itself for inflicting49 death on one so young, leads her to her last hour in tranquil50 security. Death is to her as a sleep.
It is certain that physical sufferings are not those which infuse the utmost bitterness into this last cup. The gloomy thoughts with which death is invested are excited much more keenly by those affections which attach us to earth and our kind. We may well hold the understanding of those ambitious persons in disdain51 who instruct us, that when they have finished their vast projects their days shall thenceforward glide52 in peace and serenity. Death uniformly surprises them, tormenting53 themselves in the pursuit of their shadows. Others, with less show of stupidity, repine because death strikes them reposing54 upon their pleasures. Their groans55 are caused by having forgotten the rapidity and evanescence of their joys. They had not known how to give them an additional charm in saying, ‘we possess them but for a day.’
But suppose we regret neither ambitious projects nor transient pleasures, may we not wish to live longer for our children? I attempt not to inculcate an impracticable or exaggerated system. There is a situation in which death is fearful. There is a period in which it would seem as if man ought not to die. It commences when one has become a parent, and terminates when his sustaining hand is no longer indispensable to his family.
If nature calls us to quit life before this epoch56, all consolations57 resemble the remedies which palliate the pains of the dying, without possessing efficacy to remove them. Still we dare not so outrage58 nature as to believe that[175] there can exist a situation in which a good man can find no alleviation59 for his sorrows. In quitting a life which he would wish to retain longer, for the happiness of those most dear to him, he may derive60 force and magnanimity from the thought that he owes it to himself to leave an example of courage and decent dignity in the last act; that he may show the influence of piety, resignation, the hope of a good man, and the discipline of that philosophy which forbids its disciple61 to struggle against the inevitable lot.
The approach of death always brings associations of gloom when it comes in advance of old age, to destroy the tender affections. In the slow and natural course of years, it is an event as simple, as little to be deprecated, as the other occurrences of life. Alas62! during a short sojourn63, we see those who were most dear continually falling around us. We soon retain a less number with us than exist already in another world. The family is divided. I am not surprised that it becomes a matter of indifference64 to a wise man to remain with his present friends, or go and rejoin those that are absent.
As long as our children have need of our support, we resemble a traveller charged with business of extreme importance. As soon as these cares become useless, we resemble him who travels at leisure and by chance; and who takes up his lodging65 for the night wherever the setting sun surprises him. For me, I see the second epoch drawing near. If I reach it, I shall bless heaven for having awarded me a sufficient number of years, and for having diffused66 over them so few pains.
Let us not charge that man with weakness who, when[176] on the eve of departure for distant and untravelled countries, is perceived to impart the intonation67 and tenderness of sorrow to his adieus. Ought we to exact more of him whom death is about to conduct to that ‘undiscovered country from whose bourne no traveller returns?’ I would not seem to affect an austere68 and unnatural69 courage. But whenever delivered from the only heart-rending agony, I will hope and strive to preserve sufficient tranquillity70 of mind to impress the sentiment on those I love, that we ought, with becoming dignity, to submit ourselves to the immutable71 laws of nature; that complaint is useless, and murmuring unjust; and that it becomes us, with transient but subdued72 emotion, to say, as we receive the final embrace, ‘may we meet again!’
点击收听单词发音
1 hatred | |
n.憎恶,憎恨,仇恨 | |
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2 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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3 asylum | |
n.避难所,庇护所,避难 | |
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4 repose | |
v.(使)休息;n.安息 | |
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5 niggardly | |
adj.吝啬的,很少的 | |
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6 bestowing | |
砖窑中砖堆上层已烧透的砖 | |
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7 justify | |
vt.证明…正当(或有理),为…辩护 | |
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8 rendering | |
n.表现,描写 | |
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9 inevitable | |
adj.不可避免的,必然发生的 | |
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10 undertaking | |
n.保证,许诺,事业 | |
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11 afflict | |
vt.使身体或精神受痛苦,折磨 | |
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12 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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13 parental | |
adj.父母的;父的;母的 | |
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14 piety | |
n.虔诚,虔敬 | |
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15 forsake | |
vt.遗弃,抛弃;舍弃,放弃 | |
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16 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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17 enchanting | |
a.讨人喜欢的 | |
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18 frightful | |
adj.可怕的;讨厌的 | |
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19 doctrine | |
n.教义;主义;学说 | |
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20 contemplating | |
深思,细想,仔细考虑( contemplate的现在分词 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想 | |
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21 afflicting | |
痛苦的 | |
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22 semblance | |
n.外貌,外表 | |
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23 purely | |
adv.纯粹地,完全地 | |
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24 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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25 sufficiently | |
adv.足够地,充分地 | |
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26 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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27 motives | |
n.动机,目的( motive的名词复数 ) | |
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28 consolation | |
n.安慰,慰问 | |
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29 pang | |
n.剧痛,悲痛,苦闷 | |
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30 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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31 serenity | |
n.宁静,沉着,晴朗 | |
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32 vivacity | |
n.快活,活泼,精神充沛 | |
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33 accustom | |
vt.使适应,使习惯 | |
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34 fatigue | |
n.疲劳,劳累 | |
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35 retired | |
adj.隐退的,退休的,退役的 | |
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36 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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37 analogous | |
adj.相似的;类似的 | |
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38 mitigate | |
vt.(使)减轻,(使)缓和 | |
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39 inflicts | |
把…强加给,使承受,遭受( inflict的第三人称单数 ) | |
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40 severely | |
adv.严格地;严厉地;非常恶劣地 | |
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41 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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42 solacing | |
v.安慰,慰藉( solace的现在分词 ) | |
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43 touching | |
adj.动人的,使人感伤的 | |
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44 malady | |
n.病,疾病(通常做比喻) | |
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45 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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46 hectic | |
adj.肺病的;消耗热的;发热的;闹哄哄的 | |
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47 joyous | |
adj.充满快乐的;令人高兴的 | |
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48 absolve | |
v.赦免,解除(责任等) | |
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49 inflicting | |
把…强加给,使承受,遭受( inflict的现在分词 ) | |
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50 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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51 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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52 glide | |
n./v.溜,滑行;(时间)消逝 | |
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53 tormenting | |
使痛苦的,使苦恼的 | |
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54 reposing | |
v.将(手臂等)靠在某人(某物)上( repose的现在分词 ) | |
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55 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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56 epoch | |
n.(新)时代;历元 | |
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57 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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58 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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59 alleviation | |
n. 减轻,缓和,解痛物 | |
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60 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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61 disciple | |
n.信徒,门徒,追随者 | |
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62 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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63 sojourn | |
v./n.旅居,寄居;逗留 | |
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64 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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65 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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66 diffused | |
散布的,普及的,扩散的 | |
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67 intonation | |
n.语调,声调;发声 | |
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68 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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69 unnatural | |
adj.不自然的;反常的 | |
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70 tranquillity | |
n. 平静, 安静 | |
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71 immutable | |
adj.不可改变的,永恒的 | |
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72 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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