In the choice of a profession, the first point to be consulted is our physical and mental temperament8 and endowment, or aptitude9. That some are constituted for sedentary and inactive pursuits, others to beat the anvil10, follow the plough, or mount the reeling mast with a firm step in the uproar11 of a tempest; some for the bar, others for the pulpit, and still others to be musicians, painters, poets or engineers, I consider a truth so universally and obviously taught by observation and experience, that I shall not deem it necessary to pause to prove it to such as would contest it. I am sufficiently12 informed that there are those who contend that all minds are formed equal and alike—and that all the after differences result from education and circumstances. With them, Virgil and Byron had no constitutional aptitudes13 to poetry, and the same training that gave Handel and Gluck their pre?minence in music, would have imparted to any other mind equal skill. According to their system, La Place and Zerah Colburn were no earlier or more strongly inclined to mathematics, than other children. These sapient14 physiologists15 in descending16 to the animal tribes, ought to find, that web-footed animals had no natural aptitude for water, the canine17 tribes for animal food, and the ruminating18, to feed on grass and vegetables. I shall leave those who hold this dogma to retain it unquestioned so far as I am concerned; and they[184] will be obliged to leave me to mine, which is, that there are immense differences in the physical and mental constitution, differences which every enlightened parent discovers in his children from the very dawn of their faculties19—differences which every intelligent instructer notes in his pupils, as soon as he becomes intimately acquainted with them—differences which, to keen and close observation, distinguish more or less each individual in the immense mass of society. No matter how much alike these persons are reared and trained; the most striking diversities of endowment are often observed in members of the same family, reared and educated with all possible uniformity. This is, no doubt, a beautiful trait of that general impress of variety, which providence20 has marked upon every portion of the animate21 and inanimate creation. Nature has willed, that not only men should possess an untiring diversity of form, countenance22 and mind, but that not two pebbles23 on the shore, or insects in the air, should be found precisely24 alike. The sign manual of the Creator on his works is a grand and infinite variety.
The physiological25 inquiry26 whence these differences of temperament and aptitude arise, is one, which belongs to another subject; though I have no wish to conceal27 my belief, that the fundamental positions of phrenology are as immovably founded in fact, and as certainly follow from observation, as the leading axioms of any physical science. It is enough for my present purpose, that the order of every form of society calls for an infinite variety of aptitude, talent and vocation28, and that nature has furnished the requisite29 variety of endowment, adequately to meet those calls.
The ancient system, still in use, goes on the supposition,[185] that all minds are originally alike; and that all children are equally fit to be trained for each of the vocations30. Hence we see tailors at the anvil, and blacksmiths on the shopboard, innumerable excellent ploughmen generating prose, and sleeping at the bar and pulpit, and ingenious fiddlers ruined as engineers; in a word, all that ludicrous disarrangement and seeming play at cross purposes, in virtue31 of which, men, who would have been borne, by a strong current, to the first place in the profession for which nature designed them, become dull and useless in another. A great part of the whole labor32 of instruction has thus been worse than thrown away. It has been the hard effort of poetic33 fiction, laboring34 the huge stone up an acclivity, to see it recoil35 and hear it thunder back again; the effort to circumvent36, and cross the purposes of nature.
It seems to me to be among the most responsible inquiries37 of a parent and a conscientious38 instructor39, what pursuit or calling is indicated for his child by his temperament and aptitude? The boy, who, like Pope, even in childhood lisps in numbers, because the numbers come, will probably be found to have not only an ear for the peculiar40 harmony of rhythm, but an inventive mind, stored with images, and a quick eye to catch the various phases of nature and society. If placed under favorable circumstances, and judicious41 training, this child will become a poet, while ninety-nine in a hundred of those, who make verses, could by no forcing of nature ever rise higher than rhymers. Thus may be detected the embryo42 germs of temperament, endowment and character, which give the undeveloped promise of the future orator43, lawyer, mathematician44, naturalist45, mechanician, in a word,[186] of the mind fitted to attain46 distinction in any walk in society. I am aware of the mistakes, which fond and doting47 parents are likely to make, in interpreting an equivocal, perhaps an accidental sally of the cherished child, to be a sure proof of genius and endowment. No judicious and intelligent parent will be in much danger of being led astray by fondness so weak and misguided.—Wherever real endowment exists, it never fails to put forth48 continual indications. It is the elastic49 vigor50 of nature working at the root, to which no foolish partiality will be blind.
It is true, that nature, equally beneficent in what she has granted, and what she has withheld51, forms the million for the common duties and undistinguished employments; stamps them at once with a characteristic uniformity and variety; and sends them forth with specific adaptations, but not so strongly marked, as not to be mistaken with comparative impunity53. Hence the ordinary pursuits and employments of life are conducted with general success, notwithstanding these smaller mistakes in regard to endowment.
Not so in those rarer instances, where she has seen fit to stamp the clear and strong impress of peculiar endowment and aptitude, in which the embryo poet, painter, mathematician, naturalist, and orator are indicated by such unequivocal signs, as cannot easily be overlooked, or mistaken by any competent judge. Hence, in the biography of most of those who have truly and greatly distinguished52 themselves, we are informed that the most ordinary people about them were perfectly54 aware of the harbingers of their future greatness. I am confident, that to keen and faithful observation these harbingers are[187] as palpable in the germ, as in the development. To mistake in such a case, and not only to withdraw the youthful aspirant55 from the career to which nature beckons56 him, but to force him into one, in which every effort must be rowing against the stream, is to consign57 him to an Egyptian bondage58, a slavery of the soul, by which many a spirit of firmer mould has been broken down, and lost to society, and others worse than lost, rendered the scourge59 and curse of all with whom their lot was cast.
Such as have arrived at a maturity60 of reason and years, to have the responsibility of the choice of a profession cast upon themselves, will infer, what are my views in regard to the first element, by which they ought to be directed. It involves a previous question, for what pursuit or calling their temperament, faculties and powers best fit them? By long and close observation, pursued with a fidelity61 proportioned to its importance, by intent study of themselves, as called out by the changes of their health and prospects62, the fluctuations63 of their spirits, their collisions with society, in all the contingencies64 that befall them, they can scarcely fail to form some conception of the peculiar cast of their powers, and the walk in life, for which their capabilities65 are best adapted. If they select wisely in this respect, habit and time will certainly render it the profession of their inclinations66.
As soon as the mind begins to survey the professions, in regard to the honors, emolument67 and success, which they respectively offer, there is great danger, lest imagination, taking the place of reason, should look at the scene through a prism, and see all the chances of an illusive68 brilliancy[188] of promise, which sober experience will be sure to disappoint. There are the immense promises of the law, alluring69 a crowd of aspirants70 and competitors, the greater portion of whom must fail to realize their expectations. There are the honors of the physician, binding71 him, by the strongest of all ties, to the confidence and affection of the families that employ him. He exercises the only profession that does not depend upon the caprice of fashion, or the vibrations72 of transient feeling.—There is the ministry73, with its time-honored claims, its peculiar title to be admitted to the privacy of affection, sickness and death, and its paramount74 capability75 of the highest forms of that only eloquence76 that swells77 and softens78 the heart, by coming home to men’s business and bosoms79. There is the varied80 range, and the rapidly acquired fortunes of merchandize and commerce; the growing interest and importance of the new portico81 to a new order of nobility, manufactures. There is agriculture, always seen to be the most satisfactory and useful of employments, and now rapidly coming to be viewed in the light of scientific investigation82 and of a liberal pursuit. To adjust and settle the respective views, which the judgment and imagination will take of the chances of these various pursuits, and their contiguity83 to love, marriage, wealth, and distinction, will be found to be no easy task. Sometimes one view will predominate—sometimes another; and the mind appears like a pendulum84 vibrating between them.
Reason presents one decisive view of the subject. All these chances—all these balances of advantage and disadvantage have long since settled to their actual and natural level. If the law presents more tempting85 baits,[189] and more rich and glittering prizes, over-crowded competition, heart-wearing scramble86, difficulty of rising above the common level, into the sun and air of distinction, are appended, as inevitable87 weights, in the opposing scale. The advantages and disadvantages of all the professions are adjusted by the level of society, exactly in the same way. He who is guided in this inquiry by common sense, will comprehend at a glance, that it is impossible, in the nature of things, to combine all the advantages and evade88 all the disadvantages of any one pursuit. No expectation more irrational89 and disappointing can be indulged, than to unite incompatible90 circumstances of happiness. The inquirer must reflect, that such a pursuit connects a series of fortunate chances; but there are the counterbalancing evils. Such another has a different series of both. It is folly91 to expect to form an amalgam92 of these immiscible elements. Reason can expect no more than that we unite in the calling, finally fixed93 upon, as many fortunate circumstances as possible, and avoid, as far as may be, its inconveniences and evils.
The End
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1 knight | |
n.骑士,武士;爵士 | |
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2 follower | |
n.跟随者;随员;门徒;信徒 | |
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3 copious | |
adj.丰富的,大量的 | |
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4 unravel | |
v.弄清楚(秘密);拆开,解开,松开 | |
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5 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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6 prudence | |
n.谨慎,精明,节俭 | |
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7 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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8 temperament | |
n.气质,性格,性情 | |
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9 aptitude | |
n.(学习方面的)才能,资质,天资 | |
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10 anvil | |
n.铁钻 | |
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11 uproar | |
n.骚动,喧嚣,鼎沸 | |
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12 sufficiently | |
adv.足够地,充分地 | |
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13 aptitudes | |
(学习方面的)才能,资质,天资( aptitude的名词复数 ) | |
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14 sapient | |
adj.有见识的,有智慧的 | |
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15 physiologists | |
n.生理学者( physiologist的名词复数 );生理学( physiology的名词复数 );生理机能 | |
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16 descending | |
n. 下行 adj. 下降的 | |
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17 canine | |
adj.犬的,犬科的 | |
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18 ruminating | |
v.沉思( ruminate的现在分词 );反复考虑;反刍;倒嚼 | |
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19 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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20 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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21 animate | |
v.赋于生命,鼓励;adj.有生命的,有生气的 | |
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22 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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23 pebbles | |
[复数]鹅卵石; 沙砾; 卵石,小圆石( pebble的名词复数 ) | |
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24 precisely | |
adv.恰好,正好,精确地,细致地 | |
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25 physiological | |
adj.生理学的,生理学上的 | |
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26 inquiry | |
n.打听,询问,调查,查问 | |
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27 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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28 vocation | |
n.职业,行业 | |
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29 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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30 vocations | |
n.(认为特别适合自己的)职业( vocation的名词复数 );使命;神召;(认为某种工作或生活方式特别适合自己的)信心 | |
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31 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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32 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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33 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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34 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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35 recoil | |
vi.退却,退缩,畏缩 | |
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36 circumvent | |
vt.环绕,包围;对…用计取胜,智胜 | |
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37 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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38 conscientious | |
adj.审慎正直的,认真的,本着良心的 | |
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39 instructor | |
n.指导者,教员,教练 | |
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40 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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41 judicious | |
adj.明智的,明断的,能作出明智决定的 | |
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42 embryo | |
n.胚胎,萌芽的事物 | |
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43 orator | |
n.演说者,演讲者,雄辩家 | |
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44 mathematician | |
n.数学家 | |
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45 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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46 attain | |
vt.达到,获得,完成 | |
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47 doting | |
adj.溺爱的,宠爱的 | |
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48 forth | |
adv.向前;向外,往外 | |
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49 elastic | |
n.橡皮圈,松紧带;adj.有弹性的;灵活的 | |
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50 vigor | |
n.活力,精力,元气 | |
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51 withheld | |
withhold过去式及过去分词 | |
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52 distinguished | |
adj.卓越的,杰出的,著名的 | |
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53 impunity | |
n.(惩罚、损失、伤害等的)免除 | |
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54 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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55 aspirant | |
n.热望者;adj.渴望的 | |
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56 beckons | |
v.(用头或手的动作)示意,召唤( beckon的第三人称单数 ) | |
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57 consign | |
vt.寄售(货品),托运,交托,委托 | |
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58 bondage | |
n.奴役,束缚 | |
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59 scourge | |
n.灾难,祸害;v.蹂躏 | |
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60 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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61 fidelity | |
n.忠诚,忠实;精确 | |
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62 prospects | |
n.希望,前途(恒为复数) | |
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63 fluctuations | |
波动,涨落,起伏( fluctuation的名词复数 ) | |
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64 contingencies | |
n.偶然发生的事故,意外事故( contingency的名词复数 );以备万一 | |
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65 capabilities | |
n.能力( capability的名词复数 );可能;容量;[复数]潜在能力 | |
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66 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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67 emolument | |
n.报酬,薪水 | |
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68 illusive | |
adj.迷惑人的,错觉的 | |
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69 alluring | |
adj.吸引人的,迷人的 | |
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70 aspirants | |
n.有志向或渴望获得…的人( aspirant的名词复数 )v.渴望的,有抱负的,追求名誉或地位的( aspirant的第三人称单数 );有志向或渴望获得…的人 | |
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71 binding | |
有约束力的,有效的,应遵守的 | |
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72 vibrations | |
n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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73 ministry | |
n.(政府的)部;牧师 | |
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74 paramount | |
a.最重要的,最高权力的 | |
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75 capability | |
n.能力;才能;(pl)可发展的能力或特性等 | |
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76 eloquence | |
n.雄辩;口才,修辞 | |
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77 swells | |
增强( swell的第三人称单数 ); 肿胀; (使)凸出; 充满(激情) | |
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78 softens | |
(使)变软( soften的第三人称单数 ); 缓解打击; 缓和; 安慰 | |
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79 bosoms | |
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形 | |
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80 varied | |
adj.多样的,多变化的 | |
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81 portico | |
n.柱廊,门廊 | |
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82 investigation | |
n.调查,调查研究 | |
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83 contiguity | |
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84 pendulum | |
n.摆,钟摆 | |
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85 tempting | |
a.诱人的, 吸引人的 | |
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86 scramble | |
v.爬行,攀爬,杂乱蔓延,碎片,片段,废料 | |
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87 inevitable | |
adj.不可避免的,必然发生的 | |
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88 evade | |
vt.逃避,回避;避开,躲避 | |
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89 irrational | |
adj.无理性的,失去理性的 | |
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90 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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91 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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92 amalgam | |
n.混合物;汞合金 | |
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93 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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