Geez, the ancient Ethiopic, was the vernacular1 language of the shepherds. Until the fourteenth century of the Christian2 era it remained that of the Abyssinian empire, and in it are embodied3 all the annals of her religion. After the downfall of the Zeguean dynasty, and the restoration of the banished4 descendants of Solomon, Amháric became the court language, to the complete exclusion5 of the Geez. It prevails in Shoa, as well as in all the provinces included between the Taccázê and the blue Nile, and is thus spoken by the greater portion of the population of Abyssinia.
The province from which the language has derived6 its appellation7 is at the present day in occupation of the Yedjow, and other Mohammadan Galla tribes, who speak a distinct dialect; but the fact of “Amhára” being a term held synonymous with “Christian,” would prove that it must formerly8 have exerted pre-eminent9 influence in the empire.
Of Semitic origin, and acknowledging the Ethiopic as its parent, the Amháric displays much interchange with the surrounding African languages—those, especially, which are spoken by the Danákil, the Somauli, the Galla, the people of Argobba, and those of Hurrur and of Guráguê. The cognate10 dialect peculiar11 to Tigré has received much less adulteration from other tongues, and consequently preserves a closer similitude to the Ethiopic; and this circumstance may be traced to the greater intercourse12 maintained with a variety of foreign nations by the versatile13 and unstable14 population in the south.
Amháric excepted, none of the many languages extant in Abyssinia have assumed a written form. The Ethiopic characters, twenty-six in number, are the Coptic adaptation of the Greek alphabet, modelled upon the plan of the Arabic, deranged15 from their former order, and rendered rude and uncouth16 by the fingers of barbarous scribes. Each individual consonant17, being subjected to variations of figure correspondent with the number of the vowels19, produces a prolific20 kaleidoscope mixture, which might have been deemed sufficient. But the ingenious phonologist who applied21 these to the Amháric tongue, has superadded seven foreign letters, each undergoing seven transformations22 by the annexure of as many vowel18 points; and these, with the addition of a suitable modicum23 of diphthongs, complete a total of two hundred and fifty-one characters, of the separate denomination24 of any of which, notwithstanding that most have possessed25 names from all antiquity26, it may not perhaps be considered extraordinary that the most erudite in the land should profess27 entire ignorance.
When the Egyptian monarch28 interdicted29 the employment of the papyrus30, parchment was invented. The Jews very early availed themselves of the charta pergamena, whereupon to write their Scriptures31. The roll is still used in their synagogues; and being introduced into Abyssinia on the Hebrew emigration, it continues the only material used by the scribe. His ink is a mucilage of gum-arabic mixed with lamp-black. It acquires the consistency32 of that used in printing, and retains its intense colour for ages. The pen is the reed used in the East, but without any nib33, and the inkstand is the sharp end of a cow’s horn, which is stuck into the ground as the writer squats34 to his task.
But it must be confessed that the Abyssinian scribe does not hold the pen of a ready writer; and the dilatory35 management of his awkward implement36 is attended with gestures and attitudes the most ludicrous. Under many convulsive twitches37 of the elbow, the tiny style is carried first to the mouth, and the end having been seized between the teeth, is masticated38 in a sort of mental frenzy39. Throughout the duration of this necessary preliminary, the narrow strip of dirty vellum is held at arm’s length, and viewed askance on every side with looks of utter horror and dismay; and when at last the stick descends40 to dig its furrow41 upon the surface, no terrified school-boy, with the birch of the pedagogue42 hanging over his devoted43 head, ever took such pains in painting the most elaborate pothook, as does the Abyssinian professor of the art of writing, in daubing his strange hieroglyphics44 upon the scroll45.
As with the Chinaman, each individual character must, on completion, be scrutinised from every possible point of view, before proceeding46 to the next. Every word must be read aloud by the delighted artist, spelt and re-spelt, and read again; and the greasy47 skin must be many times inverted48, in order that the happy effect may be thoroughly49 studied. During each interval50 of approval, the destructive convulsions of the jaw51 are continued, to the complete demolition52 of the pencil, and, long before the termination of the opening sentence, European patience has become exhausted53 at the scene of awkward stupidity, and the gross waste of valuable time which it involves.
Seventeen years have been employed in transcribing54 a single manuscript, and an ordinary page is the utmost that can be produced by one entire day’s steady application. A book is composed of separate leaves enclosed between wooden boards, usually furnished with the fragment of a broken looking-glass for the toilet of the proprietor55, and carefully enveloped56 in a leathern case. The contents being of a sacred nature, and generally in an unknown tongue, they are looked upon with the eye of superstitious57 credulity, and more especially venerated58 if embellished59 with coloured daubs and an illuminated60 title-page.
The pictorial61 art is still far behind the middle ages of Europe; and the appearance of the limner arranging his design with a stick of charcoal62, or tilling in the gaudy63 partitions with the chewed point of a reed dabbled64 in the yolk65 of an egg, which is placed on end before him, proves sufficiently66 diverting. The conceits67 of some of the most celebrated68 masters also afford a fund of amusement. Christ stilling the tempest is a subject fraught69 with perplexity to those who have never seen either a maritime70 vessel71 or the “great water,” and firearms are placed somewhat before their invention in the hands of the heroes of antiquity. Our common father in the enjoyment72 of Paradise is at the present day invariably depicted73 with an emblazoned buckler, a sprig of asparagus, and a silver sword; and his erring74 partner appears with a bushy beehive wig75 most elaborately buttered, and with silver ear-rings resembling piles of cannon76 shot. But although doubts exist as to the complexion77 of the first parents of mankind, the fact is not a little complimentary78 to the heretic Franks, that the fairest skin is given to saints, angels, and the “dead kings of memory,” whereas black or blue are the colours invariably employed in depicting79 his Satanic majesty80.
One hundred and ten volumes (Vide Appendix) comprise the literature at this day extant in Abyssinia; but tradition records the titles of other works, which it has already been said were deposited for security in the islands of the lake Zooai, at the period of the Mohammadan inroads. Of the accumulated lore81 of ages, four manuscripts only are written in the language at present spoken and understood; and, with exception of the Holy Scriptures, the whole is little more than a tissue of absurd church controversy82 and lying monkish83 legend.
Four monstrous84 folios, styled Senkesar, which are to be found in every church, briefly85 record the miracles and lives of the numerous saints and eminent persons who receive adoration86 in Abyssinia; and on the day ordered by the calendar for the service of each, his biography is read for the edification of all those of the congregation who comprehend the Ethiopic tongue. A host of pious87 worthies88 thus preside over every day of the entire year; and fables89 of the most preposterous90 kind, detailed91 with scrupulous92 minuteness, are vouched93 for upon unexceptionable authority.
Idle legends form the delight of the people of Shoa. The Ethiopic saint is nothing inferior to his western brethren. He performs yet more marvellous miracles, leads a still more ascetic94 life, and suffers even more dreadful martyrdom; whence he is proportionably adored in the native land of credulity, superstition95, and religious zeal96. Between apocryphal97 and canonical98 books no distinction is made. Bel and the Dragon is read with as much devotion as the Acts of the Apostles, and it might be added, with equal edification too; and Saint George vanquishing99 his green dragon is an object of nearly as great veneration100 as any of the heroes in the Old Testament101.
But the stores of literature being wholly bound up in a dead letter, few excepting the priests and défteras can decipher them, and many of these learned men are often more indebted to the memory of their early youth than to the well-thumbed page in their hand. The ignorance of the nation is indeed truly deplorable; for those children only receive the rudiments102 of an education who are designed for the service of the church; and the course of study adopted being little calculated to expand the mind of the neophyte103, a peculiar deficiency is presented in intellectual features. The five churches of Ankóber have each their small quota104 of scholars, but the aggregate105 does not amount to eighty out of a population of from twelve to fifteen thousand!
Abyssinia, as she now is, presents the most singular compound of vanity, meekness106, and ferocity—of devotion, superstition, and ignorance. But, compared with other nations of Africa, she unquestionably holds a high station. She is superior in arts and in agriculture, in laws, religion, and social condition, to all the benighted107 children of the sun. The small portion of good which does exist may justly be ascribed to the remains108 of the wreck109 of Christianity, which, although stranded110 on a rocky shore, and buffeted111 by the storms of ages, is not yet wholly overwhelmed; and from the present degradation112 of a people avowing113 its tenets, may be inferred the lesson of the total inefficacy of its forms and profession, if unsupported by enough of mental culture to enable its spirit and its truths to take root in the heart, and bear fruit in the character of the barbarian114. There is, perhaps, no portion of the whole continent to which European civilisation115 might be applied with better ultimate results; and although now dwindled116 into an ordinary kingdom, Hábesh, under proper government and proper influence, might promote the amelioration of all the surrounding people, whilst she resumed her original position as the first of African monarchies117.
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1 vernacular | |
adj.地方的,用地方语写成的;n.白话;行话;本国语;动植物的俗名 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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4 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
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5 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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6 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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7 appellation | |
n.名称,称呼 | |
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8 formerly | |
adv.从前,以前 | |
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9 eminent | |
adj.显赫的,杰出的,有名的,优良的 | |
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10 cognate | |
adj.同类的,同源的,同族的;n.同家族的人,同源词 | |
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11 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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12 intercourse | |
n.性交;交流,交往,交际 | |
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13 versatile | |
adj.通用的,万用的;多才多艺的,多方面的 | |
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14 unstable | |
adj.不稳定的,易变的 | |
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15 deranged | |
adj.疯狂的 | |
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16 uncouth | |
adj.无教养的,粗鲁的 | |
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17 consonant | |
n.辅音;adj.[音]符合的 | |
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18 vowel | |
n.元音;元音字母 | |
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19 vowels | |
n.元音,元音字母( vowel的名词复数 ) | |
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20 prolific | |
adj.丰富的,大量的;多产的,富有创造力的 | |
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21 applied | |
adj.应用的;v.应用,适用 | |
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22 transformations | |
n.变化( transformation的名词复数 );转换;转换;变换 | |
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23 modicum | |
n.少量,一小份 | |
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24 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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25 possessed | |
adj.疯狂的;拥有的,占有的 | |
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26 antiquity | |
n.古老;高龄;古物,古迹 | |
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27 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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28 monarch | |
n.帝王,君主,最高统治者 | |
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29 interdicted | |
v.禁止(行动)( interdict的过去式和过去分词 );禁用;限制 | |
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30 papyrus | |
n.古以纸草制成之纸 | |
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31 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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32 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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33 nib | |
n.钢笔尖;尖头 | |
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34 squats | |
n.蹲坐,蹲姿( squat的名词复数 );被擅自占用的建筑物v.像动物一样蹲下( squat的第三人称单数 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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35 dilatory | |
adj.迟缓的,不慌不忙的 | |
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36 implement | |
n.(pl.)工具,器具;vt.实行,实施,执行 | |
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37 twitches | |
n.(使)抽动, (使)颤动, (使)抽搐( twitch的名词复数 ) | |
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38 masticated | |
v.咀嚼( masticate的过去式和过去分词 );粉碎,磨烂 | |
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39 frenzy | |
n.疯狂,狂热,极度的激动 | |
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40 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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41 furrow | |
n.沟;垄沟;轨迹;车辙;皱纹 | |
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42 pedagogue | |
n.教师 | |
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43 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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44 hieroglyphics | |
n.pl.象形文字 | |
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45 scroll | |
n.卷轴,纸卷;(石刻上的)漩涡 | |
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46 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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47 greasy | |
adj. 多脂的,油脂的 | |
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48 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
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49 thoroughly | |
adv.完全地,彻底地,十足地 | |
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50 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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51 jaw | |
n.颚,颌,说教,流言蜚语;v.喋喋不休,教训 | |
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52 demolition | |
n.破坏,毁坏,毁坏之遗迹 | |
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53 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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54 transcribing | |
(用不同的录音手段)转录( transcribe的现在分词 ); 改编(乐曲)(以适应他种乐器或声部); 抄写; 用音标标出(声音) | |
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55 proprietor | |
n.所有人;业主;经营者 | |
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56 enveloped | |
v.包围,笼罩,包住( envelop的过去式和过去分词 ) | |
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57 superstitious | |
adj.迷信的 | |
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58 venerated | |
敬重(某人或某事物),崇敬( venerate的过去式和过去分词 ) | |
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59 embellished | |
v.美化( embellish的过去式和过去分词 );装饰;修饰;润色 | |
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60 illuminated | |
adj.被照明的;受启迪的 | |
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61 pictorial | |
adj.绘画的;图片的;n.画报 | |
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62 charcoal | |
n.炭,木炭,生物炭 | |
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63 gaudy | |
adj.华而不实的;俗丽的 | |
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64 dabbled | |
v.涉猎( dabble的过去式和过去分词 );涉足;浅尝;少量投资 | |
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65 yolk | |
n.蛋黄,卵黄 | |
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66 sufficiently | |
adv.足够地,充分地 | |
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67 conceits | |
高傲( conceit的名词复数 ); 自以为; 巧妙的词语; 别出心裁的比喻 | |
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68 celebrated | |
adj.有名的,声誉卓著的 | |
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69 fraught | |
adj.充满…的,伴有(危险等)的;忧虑的 | |
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70 maritime | |
adj.海的,海事的,航海的,近海的,沿海的 | |
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71 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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72 enjoyment | |
n.乐趣;享有;享用 | |
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73 depicted | |
描绘,描画( depict的过去式和过去分词 ); 描述 | |
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74 erring | |
做错事的,错误的 | |
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75 wig | |
n.假发 | |
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76 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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77 complexion | |
n.肤色;情况,局面;气质,性格 | |
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78 complimentary | |
adj.赠送的,免费的,赞美的,恭维的 | |
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79 depicting | |
描绘,描画( depict的现在分词 ); 描述 | |
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80 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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81 lore | |
n.传说;学问,经验,知识 | |
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82 controversy | |
n.争论,辩论,争吵 | |
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83 monkish | |
adj.僧侣的,修道士的,禁欲的 | |
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84 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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85 briefly | |
adv.简单地,简短地 | |
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86 adoration | |
n.爱慕,崇拜 | |
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87 pious | |
adj.虔诚的;道貌岸然的 | |
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88 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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89 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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90 preposterous | |
adj.荒谬的,可笑的 | |
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91 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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92 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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93 vouched | |
v.保证( vouch的过去式和过去分词 );担保;确定;确定地说 | |
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94 ascetic | |
adj.禁欲的;严肃的 | |
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95 superstition | |
n.迷信,迷信行为 | |
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96 zeal | |
n.热心,热情,热忱 | |
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97 apocryphal | |
adj.假冒的,虚假的 | |
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98 canonical | |
n.权威的;典型的 | |
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99 vanquishing | |
v.征服( vanquish的现在分词 );战胜;克服;抑制 | |
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100 veneration | |
n.尊敬,崇拜 | |
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101 testament | |
n.遗嘱;证明 | |
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102 rudiments | |
n.基础知识,入门 | |
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103 neophyte | |
n.新信徒;开始者 | |
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104 quota | |
n.(生产、进出口等的)配额,(移民的)限额 | |
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105 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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106 meekness | |
n.温顺,柔和 | |
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107 benighted | |
adj.蒙昧的 | |
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108 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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109 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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110 stranded | |
a.搁浅的,进退两难的 | |
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111 buffeted | |
反复敲打( buffet的过去式和过去分词 ); 连续猛击; 打来打去; 推来搡去 | |
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112 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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113 avowing | |
v.公开声明,承认( avow的现在分词 ) | |
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114 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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115 civilisation | |
n.文明,文化,开化,教化 | |
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116 dwindled | |
v.逐渐变少或变小( dwindle的过去式和过去分词 ) | |
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117 monarchies | |
n. 君主政体, 君主国, 君主政治 | |
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