Which Alliances or Leagues Can Be Trusted, Whether Those Made with a Republic or Those Made with a Prince
As there occurs every day that Princes or Republics make leagues and friendships between themselves, and also similarly alliances and accords are drawn1 between a Republic and a Prince, it appears to me proper to examine whose faith is more stable, and which ought to be held more in account, that of a Republic or that of a Prince. In examining everything, I believe that in many cases they are the same, and in some there is a difference. I believe, therefore, that accords made by force will not be observed either by a Prince or by a Republic: I believe that when fear of [losing] the State comes to pass, both will break the faith in order not to lose it, and will serve you ingratitude2. Demetrius, who was called Conqueror3 of Cities, had given infinite benefits to the Athenians: it happened that later, having been routed by his enemies and taking refuge in Athens as a City friendly and obligated to him, was not received by her: which saddened him much more than had the loss of his forces and his army; Pompey, having been routed by Caesar in Thessaly, took refuge in Egypt with Ptolemy, who, in the past he had reinstated in his Kingdom, but was put to death by him. Which instances, it is seen, have the same reasons; none the less it was more humanely4 employed by a Republic and with less injury, than by the Prince. Where there is fear, therefore, there will be found in each the same [loss of] faith. And if in either a Republic or a Prince it is found that they observe the faith even if ruin may be expected, this also may arise from similar reasons. For it can very well occur that a Prince, who is a friend of a powerful Prince [and] who may not then have the opportunity to defend him, can hope that with time he [the latter] will restore his Principality to him; or believe he will find either faith or accords with his enemies. Of this kind have been the Princes of the Kingdom of Naples who have followed the French side. And as for Republics, Saguntum in Spain was of this kind, which hazarded her own ruin in order to follow the Roman side, and with Florence in MDXII [1512] in order to follow the French side. And I believe, taking everything into account, that in such cases where danger is imminent5, there will be found greater stability in the Republics than in Princes: For even if the Republics had the same spirit and the same wants as Princes, their movements being slower will always make them take longer to form resolutions than Princes, and because of this they will be less prompt in breaking their faith.
Alliances are broken for usefulness. In this, Republics are more careful in the observance of accords than Princes. And it is possible to cite examples where a minimum of usefulness has caused a Prince to break his faith, and where a great usefulness has not caused faith to be broken by a Republic; as was that proceeding6 which Themosticles proposed to the Athenians, to whom in his speech he said he had a counsel that would be of great usefulness to their country, but could not tell it so as not to disclose it for discovering it would take away the opportunity of doing it. Whence the people of Athens elected Aristedes to whom he should confide7 the matter, and according to which they would later decide as it might appear to them: whereupon Themosticles showed that the fleet of all Greece, although they were under their faith, was in such a position that they could easily win it for themselves or destroy it, which would make the Athenians the arbiters8 of that Province. Whence Aristedes reported back to the people that the proposal of Themosticles was most useful, but most dishonest: for which reason the people rejected it entirely9, which would not have been done by Philip the Macedonian and the other Princes who had looked for more usefulness, and who had gained more by breaking the faith than by any other means.
Of the breaking of pacts10 because of some cause for non-observance, I will not speak, as it is an ordinary thing: but I will talk of those that are broken for extraordinary reasons, where I believe, from the things said, that the people make fewer errors than Princes, and because of this, they can be trusted more than Princes.
1 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
参考例句: |
|
|
2 ingratitude | |
n.忘恩负义 | |
参考例句: |
|
|
3 conqueror | |
n.征服者,胜利者 | |
参考例句: |
|
|
4 humanely | |
adv.仁慈地;人道地;富人情地;慈悲地 | |
参考例句: |
|
|
5 imminent | |
adj.即将发生的,临近的,逼近的 | |
参考例句: |
|
|
6 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
参考例句: |
|
|
7 confide | |
v.向某人吐露秘密 | |
参考例句: |
|
|
8 arbiters | |
仲裁人,裁决者( arbiter的名词复数 ) | |
参考例句: |
|
|
9 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
10 pacts | |
条约( pact的名词复数 ); 协定; 公约 | |
参考例句: |
|
|
欢迎访问英文小说网 |