Part 1 Chapter 12 Of contentment

With respect to gods, there are some who say that a divine being does not exist: others say that it exists, but is inactive and careless, and takes no forethought about anything; a third class say that such a being exists and exercises forethought, but only about great things and heavenly things, and about nothing on the earth; a fourth class say that a divine being exercises forethought both about things on the earth and heavenly things, but in a general way only, and not about things severally. There is a fifth class to whom Ulysses and Socrates belong, who say: “I move not without thy knowledge.”

Before all other things, then, it is necessary to inquire about each of these opinions, whether it is affirmed truly or not truly. For if there are no gods, how is it our proper end to follow them? And if they exist, but take no care of anything, in this case also how will it be right to follow them? But if indeed they do exist and look after things, still if there is nothing communicated from them to men, nor in fact to myself, how even so is it right? The wise and good man, then, after considering all these things, submits his own mind to him who administers the whole, as good citizens do to the law of the state. He who is receiving instruction ought to come to the instructed with this intention: How shall I follow the gods in all things, how shall I be contented¹ with the divine administration, and how can I become free?” For he is free to whom everything happens according, to his will, and whom no man can hinder. “What then, is freedom madness?” Certainly not: for madness and freedom do not consist. “But,” you say, “I would have everything result just as I like, and in whatever way I like.” You are mad, you are beside yourself. Do you not know that freedom is a noble and valuable thing? But for me inconsiderately to wish for things to happen as I inconsiderately like, this appears to be not only not noble, but even most base. For how do we proceed in the matter of writing? Do I wish to write the name of Dion as I choose? No, but I am taught to choose to write it as it ought to be written. And how with respect to music? In the same manner. And what universally in every art or science? Just the same. If it were not so, it would be of no value to know anything, if knowledge were adapted to every man’s whim². Is it, then, in this alone, in this which is the greatest and the chief thing, I mean freedom, that I am permitted to will inconsiderately? By no means; but to be instructed is this, to learn to wish that everything may happen as it does. And how do things happen? As the disposer has disposed them? And he has appointed summer and winter, and abundance and scarcity³, and virtue⁴ and vice⁵, and all such opposites for the harmony of the whole; and to each of us he has given a body, and parts of the body, and possessions, and companions.

Remembering, then, this disposition⁶ of things we ought to go to be instructed, not that we may change the constitution of things — for we have not the power to do it, nor is it better that we should have the power-but in order that, as the things around us are what they are and by nature exist, we may maintain our minds in harmony with them things which happen. For can we escape from men? and how is it possible? And if we associate with them, can we chance them? Who gives us the power? What then remains⁷, or what method is discovered of holding commerce with them? Is there such a method by which they shall do what seems fit to them, and we not the less shall be in a mood which is conformable to nature? But you are unwilling⁸ to endure and are discontented: and if you are alone, you call it solitude⁹; and of you are with men, you call them knaves¹⁰ and robbers; and you find fault with your own parents and children, and brothers and neighbours. But you ought when you are alone to call this condition by the name of tranquillity¹¹ and freedom, and to think yourself like to the gods; and when you are with many, you ought not to call it crowd, nor trouble, nor uneasiness, but festival and assembly, and so accept all contentedly¹².

What, then, is the punishment of those who do not accept? It is to be what they are. Is any person dissatisfied with being alone, let him be alone. Is a man dissatisfied with his parents? let him be a bad son, and lament¹³. Is he dissatisfied with his children? let him be a bad father. “Cast him into prison.” What prison? Where he is already, for he is there against his will; and where a man is against his will, there he is in prison. So Socrates was not in prison, for he was there willingly. “Must my leg then be lamed¹⁴?” Wretch¹⁵, do you then on account of one poor leg find fault with the world? Will you not willingly surrender it for the whole? Will you not withdraw from it? Will you not gladly part with it to him who gave it? And will you be vexed¹⁶ and discontented with the things established by Zeus, which he with the Moirae who were present and spinning the thread of your generation, defined and put in order? Know you not how small a part you are compared with the whole. I mean with respect to the body, for as to intelligence you are not inferior to the gods nor less; for the magnitude of intelligence is not measured by length nor yet by height, but by thoughts.

Will you not, then, choose to place your good in that in which you are equal to the gods? “Wretch that I am to have such a father and mother.” What, then, was it permitted to you to come forth¹⁷, and to select, and to say: “Let such a man at this moment unite with such a woman that I may be produced?” It was not permitted, but it was a necessity for your parents to exist first, and then for you to be begotten¹⁸. Of what kind of parents? Of such as they were. Well then, since they are such as they are, is there no remedy given to you? Now if you did not know for what purpose you possess the faculty¹⁹ of vision, you would be unfortunate and wretched if you closed your eyes when colors were brought before them; but in that you possess greatness of soul and nobility of spirit for every event that may happen, and you know not that you possess them, are you not more unfortunate and wretched? Things are brought close to you which are proportionate to the power which you possess, but you turn away this power most particularly at the very time when you ought to maintain it open and discerning. Do you not rather thank the gods that they have allowed you to be above these things which they have not placed in your power; and have made you accountable only for those which are in your power? As to your parents, the gods have left you free from responsibility; and so with respect to your brothers, and your body, and possessions, and death and life. For what, then, have they made you responsible? For that which alone is in your power, the proper use of appearances. Why then do you draw on yourself the things for which you are not responsible? It is, indeed, a giving of trouble to yourself.

1 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

2 whim   

n.一时的兴致，突然的念头；奇想，幻想

参考例句：

• I bought the encyclopedia on a whim.我凭一时的兴致买了这本百科全书。
• He had a sudden whim to go sailing today.今天他突然想要去航海。

3 scarcity   

n.缺乏，不足，萧条

参考例句：

• The scarcity of skilled workers is worrying the government.熟练工人的缺乏困扰着政府。
• The scarcity of fruit was caused by the drought.水果供不应求是由于干旱造成的。

4 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

5 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

6 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

7 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

8 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

9 solitude   

n. 孤独; 独居,荒僻之地,幽静的地方

参考例句：

• People need a chance to reflect on spiritual matters in solitude. 人们需要独处的机会来反思精神上的事情。
• They searched for a place where they could live in solitude. 他们寻找一个可以过隐居生活的地方。

10 knaves   

n.恶棍，无赖( knave的名词复数 )；（纸牌中的）杰克

参考例句：

• Give knaves an inch and they will take a yard. 我一日三餐都吃得很丰盛。 来自互联网
• Knaves and robbers can obtain only what was before possessed by others. 流氓、窃贼只能攫取原先由别人占有的财富。 来自互联网

11 tranquillity   

n. 平静, 安静

参考例句：

• The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象，扰乱了他的旷达宁静的心境。
• My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。

12 contentedly   

adv.心满意足地

参考例句：

• My father sat puffing contentedly on his pipe.父亲坐着心满意足地抽着烟斗。
• "This is brother John's writing,"said Sally,contentedly,as she opened the letter.

13 lament   

n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹

参考例句：

• Her face showed lament.她的脸上露出悲伤的样子。
• We lament the dead.我们哀悼死者。

14 lamed   

希伯莱语第十二个字母

参考例句：

• He was lamed in the earthquake when he was a little boy. 他还是小孩子时在地震中就变跛了。
• The school was lamed by losses of staff. 学校因教职人员流失而开不了课。

15 wretch   

n.可怜的人，不幸的人；卑鄙的人

参考例句：

• You are really an ungrateful wretch to complain instead of thanking him.你不但不谢他，还埋怨他，真不知好歹。
• The dead husband is not the dishonoured wretch they fancied him.死去的丈夫不是他们所想象的不光彩的坏蛋。

16 vexed   

adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论

参考例句：

• The conference spent days discussing the vexed question of border controls. 会议花了几天的时间讨论边境关卡这个难题。
• He was vexed at his failure. 他因失败而懊恼。 来自《现代汉英综合大词典》

17 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

18 begotten   

v.为…之生父( beget的过去分词 )；产生，引起

参考例句：

• The fact that he had begotten a child made him vain. 想起自己也生过孩子，他得意了。 来自辞典例句
• In due course she bore the son begotten on her by Thyestes. 过了一定的时候，她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句

19 faculty   

n.才能；学院，系；(学院或系的)全体教学人员

参考例句：

• He has a great faculty for learning foreign languages.他有学习外语的天赋。
• He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。