So far I have ignored the immense importance of Sex in our lives and for the most part kept the discussion so generalized as to apply impartially1 to women and men. But now I have reached a point when this great boundary line between two halves of the world and the intense and intimate personal problems that play across it must be faced.
For not only must we bend our general activities and our intellectual life to the conception of a human synthesis, but out of our bodies and emotional possibilities we have to make the new world bodily and emotionally. To the test of that we have to bring all sorts of questions that agitate2 us to-day, the social and political equality and personal freedom of women, the differing code of honour for the sexes, the controls and limitations to set upon love and desire. If, for example, it is for the good of the species that a whole half of its individuals should be specialized3 and subordinated to the physical sexual life, as in certain phases of human development women have tended to be, then certainly we must do nothing to prevent that. We have set aside the conception of Justice as in any sense a countervailing idea to that of the synthetic4 process.
And it is well to remember that for the whole of sexual conduct there is quite conceivably no general simple rule. It is quite possible that, as Metchnikoff maintains in his extraordinarily5 illuminating6 “Nature of Man,” we are dealing7 with an irresolvable tangle8 of disharmonies. We have passions that do not insist upon their physiological9 end, desires that may be prematurely10 vivid in childhood, a fantastic curiosity, old needs of the ape but thinly overlaid by the acquisitions of the man, emotions that jar with physical impulses, inexplicable11 pains and diseases. And not only have we to remember that we are dealing with disharmonies that may at the very best be only patched together, but we are dealing with matters in which the element of idiosyncrasy is essential, insisting upon an incalculable flexibility12 in any rule we make, unless we are to take types and indeed whole classes of personality and write them down as absolutely bad and fit only for suppression and restraint. And on the mental side we are further perplexed13 by the extraordinary suggestibility of human beings. In sexual matters there seems to me — and I think I share a general ignorance here — to be no directing instinct at all, but only an instinct to do something generally sexual; there are almost equally powerful desires to do right and not to act under compulsion. The specific forms of conduct imposed upon these instincts and desires depend upon a vast confusion of suggestions, institutions, conventions, ways of putting things. We are dealing therefore with problems ineradicably complex, varying endlessly in their instances, and changing as we deal with them. I am inclined to think that the only really profitable discussion of sexual matters is in terms of individuality, through the novel, the lyric14, the play, autobiography15 or biography of the frankest sort. But such generalizations16 as I can make I will.
To me it seems manifest that sexual matters may be discussed generally in at least three permissible17 and valid18 ways, of which the consideration of the world as a system of births and education is only the dominant19 chief. There is next the question of the physical health and beauty of the community and how far sexual rules and customs affect that, and thirdly the question of the mental and moral atmosphere in which sexual conventions and laws must necessarily be an important factor. It is alleged20 that probably in the case of men, and certainly in the case of women, some sexual intercourse21 is a necessary phase in existence; that without it there is an incompleteness, a failure in the life cycle, a real wilting22 and failure of energy and vitality23 and the development of morbid24 states. And for most of us half the friendships and intimacies25 from which we derive26 the daily interest and sustaining force in our lives, draw mysterious elements from sexual attraction, and depend and hesitate upon our conception of the liberties and limits we must give to that force.
1 impartially | |
adv.公平地,无私地 | |
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2 agitate | |
vi.(for,against)煽动,鼓动;vt.搅动 | |
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3 specialized | |
adj.专门的,专业化的 | |
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4 synthetic | |
adj.合成的,人工的;综合的;n.人工制品 | |
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5 extraordinarily | |
adv.格外地;极端地 | |
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6 illuminating | |
a.富于启发性的,有助阐明的 | |
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7 dealing | |
n.经商方法,待人态度 | |
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8 tangle | |
n.纠缠;缠结;混乱;v.(使)缠绕;变乱 | |
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9 physiological | |
adj.生理学的,生理学上的 | |
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10 prematurely | |
adv.过早地,贸然地 | |
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11 inexplicable | |
adj.无法解释的,难理解的 | |
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12 flexibility | |
n.柔韧性,弹性,(光的)折射性,灵活性 | |
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13 perplexed | |
adj.不知所措的 | |
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14 lyric | |
n.抒情诗,歌词;adj.抒情的 | |
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15 autobiography | |
n.自传 | |
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16 generalizations | |
一般化( generalization的名词复数 ); 普通化; 归纳; 概论 | |
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17 permissible | |
adj.可允许的,许可的 | |
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18 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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19 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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20 alleged | |
a.被指控的,嫌疑的 | |
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21 intercourse | |
n.性交;交流,交往,交际 | |
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22 wilting | |
萎蔫 | |
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23 vitality | |
n.活力,生命力,效力 | |
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24 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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25 intimacies | |
亲密( intimacy的名词复数 ); 密切; 亲昵的言行; 性行为 | |
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26 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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