Of Hats.
Wild had now got together a very considerable gang, composed of undone1 gamesters, ruined bailiffs, broken tradesmen, idle apprentices2, attorneys’ clerks, and loose and disorderly youth, who, being born to no fortune, nor bred to any trade or profession, were willing to live luxuriously3 without labour. As these persons wore different PRINCIPLES, i.e. HATS, frequent dissensions grew among them. There were particularly two parties, viz., those who wore hats FIERCELY cocked, and those who preferred the NAB or trencher hat, with the brim flapping over their eyes. The former were called CAVALIERS and TORY RORY RANTER BOYS, &c.; the latter went by the several names of WAGS, roundheads, shakebags, old-nolls, and several others. Between these, continual jars arose, insomuch that they grew in time to think there was something essential in their differences, and that their interests were incompatible4 with each other, whereas, in truth, the difference lay only in the fashion of their hats. Wild, therefore, having assembled them all at an alehouse on the night after Fierce’s execution, and, perceiving evident marks of their misunderstanding, from their behaviour to each other, addressed them in the following gentle, but forcible manner: [Footnote: There is something very mysterious in this speech, which probably that chapter written by Aristotle on this subject, which is mentioned by a French author, might have given some light into; but that is unhappily among the lost works of that philosopher. It is remarkable5 that galerus, which is Latin for a hat, signifies likewise a dog-fish, as the Greek word kuneae doth the skin of that animal; of which I suppose the hats or helmets of the ancients were composed, as ours at present are of the beaver6 or rabbit. Sophocles, in the latter end of his Ajax, alludes7 to a method of cheating in hats, and the scholiast on the place tells us of one Crephontes, who was a master of the art. It is observable likewise that Achilles, in the first Iliad of Homer, tells Agamemnon, in anger, that he had dog’s eyes. Now, as the eyes of a dog are handsomer than those of almost any other animal, this could be no term of reproach. He must therefore mean that he had a hat on, which, perhaps, from the creature it was made of, or from some other reason, might have been a mark of infamy8. This superstitious9 opinion may account for that custom, which hath descended10 through all nations, of shewing respect by pulling off this covering, and that no man is esteemed11 fit to converse12 with his superiors with it on. I shall conclude this learned note with remarking that the term old hat is at present used by the vulgar in no very honourable13 sense.] — “Gentlemen, I am ashamed to see men embarked14 in so great and glorious an undertaking15, as that of robbing the public, so foolishly and weakly dissenting16 among themselves. Do you think the first inventors of hats, or at least of the distinctions between them, really conceived that one form of hats should inspire a man with divinity, another with law, another with learning, or another with bravery? No, they meant no more by these outward signs than to impose on the vulgar, and, instead of putting great men to the trouble of acquiring or maintaining the substance, to make it sufficient that they condescend17 to wear the type or shadow of it. You do wisely, therefore, when in a crowd, to amuse the mob by quarrels on such accounts, that while they are listening to your jargon18 you may with the greater ease and safety pick their pockets: but surely to be in earnest, and privately19 to keep up such a ridiculous contention20 among yourselves, must argue the highest folly21 and absurdity22. When you know you are all PRIGS, what difference can a broad or a narrow brim create? Is a prig less a prig in one hat than in another? If the public should be weak enough to interest themselves in your quarrels, and to prefer one pack to the other, while both are aiming at their purses, it is your business to laugh at, not imitate their folly. What can be more ridiculous than for gentlemen to quarrel about hats, when there is not one among you whose hat is worth a farthing? What is the use of a hat farther than to keep the head warm, or to hide a bald crown from the public? It is the mark of a gentleman to move his hat on every occasion; and in courts and noble assemblies no man ever wears one. Let me hear no more therefore of this childish disagreement, but all toss up your hats together with one accord, and consider that hat as the best, which will contain the largest booty.” He thus ended his speech, which was followed by a murmuring applause, and immediately all present tossed their hats together as he had commanded them.
1 undone | |
a.未做完的,未完成的 | |
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2 apprentices | |
学徒,徒弟( apprentice的名词复数 ) | |
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3 luxuriously | |
adv.奢侈地,豪华地 | |
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4 incompatible | |
adj.不相容的,不协调的,不相配的 | |
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5 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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6 beaver | |
n.海狸,河狸 | |
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7 alludes | |
提及,暗指( allude的第三人称单数 ) | |
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8 infamy | |
n.声名狼藉,出丑,恶行 | |
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9 superstitious | |
adj.迷信的 | |
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10 descended | |
a.为...后裔的,出身于...的 | |
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11 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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12 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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13 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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14 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
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15 undertaking | |
n.保证,许诺,事业 | |
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16 dissenting | |
adj.不同意的 | |
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17 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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18 jargon | |
n.术语,行话 | |
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19 privately | |
adv.以私人的身份,悄悄地,私下地 | |
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20 contention | |
n.争论,争辩,论战;论点,主张 | |
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21 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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22 absurdity | |
n.荒谬,愚蠢;谬论 | |
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